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Portrait reconstruction of Anapa-10
Ancient Individual

A man buried in Russia in the Middle Ages era

Anapa-10
886 CE - 992 CE
Male
Medieval Caucasus, Russia
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

Anapa-10

Date Range

886 CE - 992 CE

Biological Sex

Male

mtDNA Haplogroup

J1c

Y-DNA Haplogroup

Not available

Cultural Period

Medieval Caucasus, Russia

Chapter II

Place

Where this individual was discovered

Country Russia
Locality KrasnodarKrai. Anapa-AndreyevskayaShhel
Coordinates 44.9667, 37.5044
Chapter III

Time

When this individual lived in the broader context of human history

Anapa-10 886 CE - 992 CE
Chapter IV

Story

The narrative of this ancient life

The Medieval Caucasus and Eastern Orthodox Christian Russia form a rich tapestry of interconnected cultures, societies, and historical events from approximately the early 4th century to the late 15th century. This period saw the emergence and evolution of significant political entities, religious transformations, and cultural exchanges that shaped the region's identity.

The Caucasus: A Crossroad of Cultures

Geography and Peoples

The Caucasus region, situated between the Black Sea and the Caspian Sea, served as a natural crossroads between Europe and Asia. This strategic location fostered a blend of cultures, languages, and religions. The prominent ethnic groups included Georgians, Armenians, Azerbaijanis, Circassians, and various Turkic and Iranian peoples.

Political Entities

The Medieval Caucasus was characterized by the presence of several powerful kingdoms and principalities, such as the Kingdom of Georgia, the Kingdom of Armenia, and the Shirvanshahs. These kingdoms often played pivotal roles as buffer states between the Byzantine Empire, the Persian Sassanid Empire, and later the Islamic Caliphates and Mongol Empire.

  • Kingdom of Georgia: Witnessed the Golden Age during the 11th to 13th centuries under the reign of King David IV and Queen Tamar. It became a major regional power with flourishing trade, arts, and architecture.

  • Armenia: Alternated between periods of independence and foreign domination. The Bagratid dynasty, in particular, fostered a renaissance in Armenian art, literature, and religious architecture.

Religion

Christianity was introduced into the Caucasus region in the early centuries of the first millennium. Armenia was the first nation to adopt Christianity as its state religion in 301 CE, followed by Georgia in 337 CE. The Armenian Apostolic Church and the Georgian Orthodox Church became vital cultural and spiritual centers, renowned for their unique theological traditions, monastic centers, and distinctive ecclesiastical architecture.

Medieval Russia: Rise of Orthodoxy

Early Christianization

The Christianization of Kievan Rus', a seminal event in Russian history, began in the late 10th century. Although trade and cultural ties with Byzantium had introduced Christian elements earlier, it was Prince Vladimir the Great's baptism in 988 CE that solidified Christianity's presence. This ushered in a transformation from a pagan society to a Christian state, aligning Kievan Rus' closely with the Byzantine world.

Cultural Developments

The adoption of Orthodox Christianity led to significant cultural advancements, as Greek clergy and teachers introduced literacy and the Cyrillic script. Iconography, ecclesiastical architecture, and liturgical music flourished during this period. The establishment of the Pechersk Lavra in Kyiv and other monastic centers promoted theological scholarship and manuscript illumination.

Political Landscape

Medieval Russia was initially a loose confederation of principalities centered around Kyiv. The fragmentation of Kievan Rus' during the 12th and 13th centuries led to the rise of regional centers like Novgorod and Vladimir-Suzdal. The Mongol invasion in the 13th century had a profound impact, subjugating Russian lands under the Mongol Empire's yoke until the rise of Moscow as a center of resistance and eventual liberation.

Interconnectivity and Influences

Trade and Exchange

Both the Caucasus and Russia were integral to the medieval Silk Road. The Volga trade route and the Caspian Sea facilitated the movement of goods, peoples, and ideas, linking Scandinavia, the Middle East, and Asia. This exchange enabled the proliferation of crafts, technologies, and artistic styles.

Religious and Cultural Synthesis

The shared Orthodox Christian faith created a strong cultural affinity between the Caucasian states and Russia. However, local traditions and foreign influences contributed to distinct expressions of art, architecture, and religious practice.

  • Architecture: Armenian and Georgian architecture is noted for its unique stone churches and monasteries, often adorned with intricate carvings and frescoes. Russian architecture developed the hallmark onion dome, symbolizing a syncretism of Byzantine and local styles.

  • Art: Both regions are renowned for their religious iconography, with a rich tradition of icon painting that reflected spiritual and theological themes unique to Orthodox Christianity.

Legacy

The medieval history of the Caucasus and Eastern Orthodox Russia laid the groundwork for modern national identities and ecclesiastical traditions. The resilience of Orthodox Christianity in this era despite numerous invasions and political changes has had a lasting impact on cultural and religious life. The synthesis of indigenous elements with imported Byzantine influences created enduring legacies evident in the contemporary religious and cultural landscapes of the region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

The genetic origin of Huns, Avars, and conquering Hungarians

Authors Maróti Z, Neparáczki E, Schütz O
Abstract

Huns, Avars, and conquering Hungarians were migration-period nomadic tribal confederations that arrived in three successive waves in the Carpathian Basin between the 5th and 9th centuries. Based on the historical data, each of these groups are thought to have arrived from Asia, although their exact origin and relation to other ancient and modern populations have been debated. Recently, hundreds of ancient genomes were analyzed from Central Asia, Mongolia, and China, from which we aimed to identify putative source populations for the above-mentioned groups. In this study, we have sequenced 9 Hun, 143 Avar, and 113 Hungarian conquest period samples and identified three core populations, representing immigrants from each period with no recent European ancestry. Our results reveal that this "immigrant core" of both Huns and Avars likely originated in present day Mongolia, and their origin can be traced back to Xiongnus (Asian Huns), as suggested by several historians. On the other hand, the "immigrant core" of the conquering Hungarians derived from an earlier admixture of Mansis, early Sarmatians, and descendants of late Xiongnus. We have also shown that a common "proto-Ugric" gene pool appeared in the Bronze Age from the admixture of Mezhovskaya and Nganasan people, supporting genetic and linguistic data. In addition, we detected shared Hun-related ancestry in numerous Avar and Hungarian conquest period genetic outliers, indicating a genetic link between these successive nomadic groups. Aside from the immigrant core groups, we identified that the majority of the individuals from each period were local residents harboring "native European" ancestry.

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