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Portrait reconstruction of BDY003
Ancient Individual

A man buried in Kazakhstan in the Iron Age era

BDY003
349 BCE - 52 BCE
Male
Iron Age Korgantas 3, Kyrgyzstan
Kazakhstan
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

BDY003

Date Range

349 BCE - 52 BCE

Biological Sex

Male

mtDNA Haplogroup

A8a1

Y-DNA Haplogroup

R-PH1397

Cultural Period

Iron Age Korgantas 3, Kyrgyzstan

Chapter II

Place

Where this individual was discovered

Country Kazakhstan
Locality Central Kazakhstan. Bidayk. mound 3
Coordinates 49.3300, 75.1200
Chapter III

Time

When this individual lived in the broader context of human history

BDY003 349 BCE - 52 BCE
Chapter IV

Story

The narrative of this ancient life

The Iron Age period in Central Asia, specifically focusing on the Korgantas 3 phase located in what is present-day Kyrgyzstan, offers a fascinating glimpse into the nomadic steppe cultures that thrived during this era. This period is characterized by its unique cultural developments, social structures, artifacts, and economic practices that reflected the nomadic lifestyles of its peoples.

Geographic Setting

The Korgantas 3 phase is situated in the broader context of the vast Eurasian Steppe, a belt of grassland stretching from Eastern Europe to Mongolia. Modern-day Kyrgyzstan, with its diverse topography of mountains, valleys, and open plains, would have provided both challenges and opportunities for pastoral nomadic groups. The region's climate and geography necessitated a lifestyle adapted to mobility, with seasonal migrations in search of grazing land for livestock.

Cultural Attributes

Social Structure and Organization

The Korgantas 3 culture, like many nomadic steppe communities, likely had a social structure centered around kinship and clan affiliations. Leadership roles might have been defined by merit and prowess, particularly in martial and horsemanship skills, qualities essential for survival and success in the harsh steppe environment. Social organization was probably flexible, allowing for bands or tribes to split or merge as necessary, depending on environmental conditions and social dynamics.

Economy and Subsistence

The economy of the Korgantas 3 culture was predominantly based on pastoralism, with herding of animals such as horses, sheep, goats, and cattle forming the backbone of their subsistence. This reliance on livestock influenced nearly every aspect of their culture, from diet to clothing, and even spiritual beliefs. The ability to move large herds over great distances facilitated trade and interaction with settled agrarian societies at the fringes of the steppe, allowing for the exchange of goods such as metal objects, textiles, and grains.

Material Culture and Artifacts

The material culture of the Korgantas 3 phase is distinguished by its metalwork, particularly in iron, which was used to craft weapons, tools, and ornaments. The availability of iron allowed these communities to produce durable and effective tools, giving them an advantage in both daily life and warfare. Archaeological finds from this period include intricately designed horse trappings, evidencing the importance of horses in their society, and decorative items that suggest a complex aesthetic sensibility.

Artistic expressions, seen in carvings and metalwork, often feature motifs from nature and spiritual symbology, reflecting a deep connection to the landscape and the animals they depended upon. Burial practices, which align with known traditions of steppe nomads like the Scythians, often included elaborate tombs or kurgans, where the deceased were interred with goods needed for the afterlife, underscoring the significance of personal wealth and status.

Technological Innovations

The Korgantas 3 culture contributed to the technological advances of the Iron Age through innovations in horsemanship and warfare. They developed advanced techniques in horseback riding and archery, with composite bows and light cavalry tactics that would have significant impacts on warfare across the region. These innovations made them formidable opponents in battle, capable of swift and decisive raids.

Spiritual and Ritual Practices

Spiritual life in the Korgantas 3 phase likely revolved around animistic and shamanistic beliefs, common among nomadic cultures of the steppe. Shamans, or spiritual leaders, played a crucial role in mediating between the physical and spiritual realms, conducting rituals for health, prosperity, and protection. These practices were intricately tied to the cycles of nature and the movements of the stars, with significant rites performed at certain points of the year to ensure harmonious relationships with the spirit world.

Interactions and Influence

The Korgantas 3 culture was not isolated; rather, it was part of a dynamic network of interacting cultures across the Eurasian Steppe. There was likely contact with neighboring sedentary civilizations, which could have included influences and exchanges with the Achaemenid Empire to the west and various Chinese dynasties to the east. These interactions facilitated the exchange of goods, ideas, and technologies, allowing for a degree of cultural exchange that enriched the Korgantas 3 phase.

In summary, the Korgantas 3 phase in Kyrgyzstan represents a vibrant and adaptive culture that thrived in the challenging environment of the Central Asian steppe during the Iron Age. Their achievements in metallurgy, horsemanship, and social organization played a significant role in the historical developments of this region and had broader implications for the cultural histories of Central Asia.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Ancient genomic time transect from the Central Asian Steppe unravels the history of the Scythians

Authors Gnecchi-Ruscone GA, Khussainova E, Kahbatkyzy N
Abstract

The Scythians were a multitude of horse-warrior nomad cultures dwelling in the Eurasian steppe during the first millennium BCE. Because of the lack of first-hand written records, little is known about the origins and relations among the different cultures. To address these questions, we produced genome-wide data for 111 ancient individuals retrieved from 39 archaeological sites from the first millennia BCE and CE across the Central Asian Steppe. We uncovered major admixture events in the Late Bronze Age forming the genetic substratum for two main Iron Age gene-pools emerging around the Altai and the Urals respectively. Their demise was mirrored by new genetic turnovers, linked to the spread of the eastern nomad empires in the first centuries CE. Compared to the high genetic heterogeneity of the past, the homogenization of the present-day Kazakhs gene pool is notable, likely a result of 400 years of strict exogamous social rules.

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