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Portrait reconstruction of I13538
Ancient Individual

A woman buried in Puerto Rico in the Pre-Columbian Caribbean era

I13538
900 CE - 1300 CE
Female
Ceramic Period Santa Elena, Puerto Rico
Puerto Rico
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I13538

Date Range

900 CE - 1300 CE

Biological Sex

Female

mtDNA Haplogroup

C1b2

Cultural Period

Ceramic Period Santa Elena, Puerto Rico

Chapter II

Place

Where this individual was discovered

Country Puerto Rico
Locality Santa Elena
Chapter III

Time

When this individual lived in the broader context of human history

I13538 900 CE - 1300 CE
Chapter IV

Story

The narrative of this ancient life

The Ceramic Period of the Santa Elena culture in Puerto Rico is a fascinating chapter in the pre-Columbian history of the Taíno people, who were the principal indigenous inhabitants of the Caribbean at the time of European contact. This era is marked by significant advancements in the production and use of ceramics, which are considered one of the most critical archaeological indicators of cultural development and complexity.

Historical Context

The Ceramic Period in Puerto Rico is usually divided into several sub-phases, spanning approximately from 500 BCE to 1500 CE. Santa Elena is one of the early complexes within this broader period, contributing significantly to the understanding of Taíno societies before European arrival. During this era, Puerto Rico and the broader Caribbean witnessed the movement and interaction of various Amerindian populations who brought with them new technologies and cultural practices.

Material Culture

  1. Pottery and Ceramics:

    • Techniques: The Santa Elena period is characterized by the sophisticated development of pottery techniques. This includes coiling and modeling methods to create intricate forms.
    • Decorations: Pottery from this period often features intricate designs, including geometric patterns and anthropomorphic or zoomorphic figures. Engravings and painted motifs are common, reflecting both functional and ceremonial uses.
    • Functions: Ceramics were not just utilitarian objects; they also held significant social and ceremonial roles, used in cooking, storage, and religious rituals. The quality and decoration of ceramics could indicate social status or community identity.
  2. Tools and Artifacts:

    • Lithic Items: Stone tools, including those made from chert and flint, were essential for various tasks such as hunting, fishing, and farming.
    • Other Artefacts: The presence of shell and bone tools and ornaments indicates a complex use of available resources.

Social Structure

Santa Elena communities during the Ceramic Period were typically characterized by:

  • Settlements: Villages were often strategically located near water sources and agricultural lands, demonstrating early forms of urban planning.
  • Social Organization: Evidence suggests a hierarchical structure with chieftains or caciques leading communities. This is supported by the presence of ceremonial objects and structures like ball courts (bateyes), which were both social and religious centers.

Economy and Subsistence

  • Agriculture: The Santa Elena people practiced slash-and-burn agriculture, cultivating crops like cassava, maize, and beans. These staples were crucial for sustaining large populations.
  • Fishing and Hunting: Living in an island ecosystem, marine resources played a critical role in their diet, supplemented by hunting small game and birds.

Religion and Spirituality

Religious practices during the Santa Elena Ceramic Period were deeply intertwined with daily life and the environment. This era left significant evidence of:

  • Belief Systems: The Taíno pantheon included a range of gods and spirits linked to natural elements and ancestral veneration.
  • Rituals and Ceremonies: Ceremonial ball games, rituals invoking zemi (ancestral spirits or deities), and areitos (community dances and songs) were central to maintaining social cohesion and spiritual health.

Archaeological Evidence

Archaeological excavations in Puerto Rico have unearthed substantial evidence from this period, providing insights into the cultural, social, and technological advancements of the Santa Elena people. Key finds include:

  • Settlement Structures: Foundations of dwellings and public spaces highlight community organization.
  • Burial Sites: These reveal information about beliefs regarding death and the afterlife, often accompanied by grave goods that suggest beliefs in a supernatural realm.

Influence and Legacy

The Ceramic Period of Santa Elena in Puerto Rico contributes to our understanding of the broader Taíno culture, known for its rich and complex society prior to the arrival of Europeans. The ceramic traditions initiated during this time laid the groundwork for later developments and influenced neighboring cultures across the Caribbean.

In summary, the Santa Elena Ceramic Period represents a sophisticated and dynamic phase in the history of the Taíno people. Through advanced ceramic production, social organization, and a deep connection to their environment and spirituality, they established a legacy that continues to be studied and admired today.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

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