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Portrait reconstruction of I13540
Ancient Individual

A man buried in Puerto Rico in the Pre-Columbian Caribbean era

I13540
889 CE - 989 CE
Male
Ceramic Period Canas Collores Monserrate, Puerto Rico
Puerto Rico
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I13540

Date Range

889 CE - 989 CE

Biological Sex

Male

mtDNA Haplogroup

B2

Y-DNA Haplogroup

Q-M902

Cultural Period

Ceramic Period Canas Collores Monserrate, Puerto Rico

Chapter II

Place

Where this individual was discovered

Country Puerto Rico
Locality Canas/Collores/Monserrate
Chapter III

Time

When this individual lived in the broader context of human history

I13540 889 CE - 989 CE
Chapter IV

Story

The narrative of this ancient life

The Ceramic Period, especially as it pertains to the Taíno culture in regions like Cañas, Collores, and Monserrate in Puerto Rico, reflects a rich and vibrant era characterized by significant advancements in technology, art, and societal organization. The Taíno were part of the larger Arawakan-speaking peoples who inhabited the Greater Antilles and parts of the Lesser Antilles before European contact.

Cultural and Historical Context: The Ceramic Period in the Pre-Columbian history of the Caribbean is marked by the introduction and refinement of pottery and more settled agricultural practices. In Puerto Rico, this period spans from around 500 BC to the late 15th century, when the Taíno people encountered the Spanish. This era saw the development of complex chiefdoms and an intricate socio-political landscape.

The sites of Cañas, Collores, and Monserrate in Puerto Rico are significant archaeological locations that provide insights into the lifestyle, craftsmanship, and social organization of the Taíno. These areas offer a glimpse into the regional variations within the Taíno culture, which was not monolithic but rather diverse in practices and expression.

Pottery and Craftsmanship: Ceramics from this period are distinguished by their intricate designs and functional variety. The pottery was not only utilitarian but also a medium of artistic expression. Taíno ceramics are known for their diverse forms, including bowls, jars, and other vessels used for cooking, storage, and ceremonial purposes.

The pottery typically features elaborate geometric patterns and anthropomorphic and zoomorphic motifs, often incised or painted in red, white, and other natural pigments. These designs hold symbolic meanings and are reflective of Taíno cosmology and beliefs. The use of coiling techniques and other methods demonstrate a sophisticated understanding of materials and construction.

Social and Political Structure: The Taíno society was structured hierarchically, often led by a cacique, or chief, who wielded social and political influence. This structure was maintained through alliances and the redistribution of resources, often centered around large communal activities and ceremonial events.

The stratification within Taíno society was also evident in the differential distribution of goods and artifacts, especially ceramics, with certain high-quality and intricately decorated pieces likely reserved for the elite or for ritualistic purposes.

Environmental and Agricultural Practices: During the Ceramic Period, the Taíno developed a sustainable agricultural system that included the cultivation of crops like cassava, corn, beans, and squash. The fertile lands in Cañas, Collores, and Monserrate supported these agricultural practices, which were critical for sustaining large communities.

This period also saw advancements in fishing and hunting techniques, with the coastal and riverine environments of Puerto Rico providing ample resources. The Taíno developed intricate fishing methods and tools, such as nets and hooks, and practiced rotational agriculture to maintain soil fertility.

Rituals and Beliefs: The Taíno religion was polytheistic, with a host of deities related to natural elements and ancestral spirits. This belief system was manifested in their art, including ceramics, where many features and symbols have a religious connotation. The use of zemis, or religious icons carved from wood, bone, and stone, was prevalent.

Ceremonial events such as the areytos, gatherings that combined dance, music, and storytelling, were significant for communal bonding and were likely held in central plazas in the villages. These events served not only religious purposes but also reinforced social cohesion and cultural identity.

Concluding Thoughts: The Ceramic Period in the regions of Cañas, Collores, and Monserrate highlights a flourishing Taíno culture characterized by technological innovation in pottery, a complex social structure, and rich cultural traditions. This era marks a pinnacle of pre-Columbian society in Puerto Rico, showcasing the resilience and adaptability of the Taíno people amidst ever-changing environmental and social landscapes. Through careful archaeological study, the legacy of the Ceramic Period continues to inform our understanding of indigenous Caribbean cultures and their profound impact on the region's history.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

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