Menu
Store
Blog
Portrait reconstruction of I15050
Ancient Individual

A woman buried in Dominican Republic in the Pre-Columbian Caribbean era

I15050
1033 CE - 1158 CE
Female
Ceramic Period La Caleta, Dominican Republic
Dominican Republic
Scroll to begin
Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I15050

Date Range

1033 CE - 1158 CE

Biological Sex

Female

mtDNA Haplogroup

A2e

Cultural Period

Ceramic Period La Caleta, Dominican Republic

Chapter II

Place

Where this individual was discovered

Country Dominican Republic
Locality La Caleta
Chapter III

Time

When this individual lived in the broader context of human history

I15050 1033 CE - 1158 CE
Chapter IV

Story

The narrative of this ancient life

The Ceramic Period La Caleta corresponds to a significant phase in the cultural and social development of the Taino people, indigenous inhabitants of the Greater Antilles, including the Dominican Republic. This era, roughly spanning from around 500 CE to the arrival of Europeans in the late 15th century, marks an evolution in the lifestyle, craftsmanship, and settlement patterns of the Taino.

Geographic and Environmental Context:

La Caleta is situated on the southeast coast of the Dominican Republic, near the modern capital city of Santo Domingo. This region, with its fertile lowlands, coastal access, and river systems, provided an ideal environment for the development of complex societies. The tropical climate, diverse ecosystems, and abundant natural resources facilitated agricultural expansion and supported a growing population.

Cultural Characteristics:

1. Settlements:

During the Ceramic Period, the Taino people established sizable, well-organized communities. The La Caleta site itself reflects an organized settlement pattern with evidence of permanent structures, such as cohoba ceremonial plazas and bohios (round houses) made from wood, thatch, and other natural materials. Villages often featured a central plaza for social and ceremonial activities.

2. Social Structure:

Society was organized hierarchically, with a cacique (chief) at the top, followed by a nobility class or nitaínos, and then the common people, known as naborias. This stratification was crucial for organizing labor, managing resources, and conducting trade. The leadership played a vital role in spiritual and political activities, often serving as an intermediary between the people and the spiritual world.

3. Subsistence and Economy:

The Taino economy was diverse, integrating agriculture, fishing, hunting, and gathering. The cultivation of staple crops like cassava, maize, beans, and sweet potatoes was vital, and they developed sophisticated agricultural techniques, including raised fields and slash-and-burn methods. The proximity to the coast also made sea resources crucial, with fishing and shellfish gathering significantly contributing to their diet and trade practices.

4. Art and Craftsmanship:

Ceramics from this period are particularly notable for their decorative and functional characteristics. Taino pottery was predominantly used for cooking, storage, and ceremonial purposes. The ceramics were often richly decorated with anthropomorphic, zoomorphic, and geometric designs, reflecting both daily life and spiritual beliefs. The use of red slip and intricate incisions is characteristic of their pottery style. Other crafts included stonework, woodworking, and textile creation, with items like zemis (religious artifacts) and vibrant woven cotton.

5. Religion and Spirituality:

Religion was an integral part of Taino life, heavily influencing art, politics, and daily activities. They practiced a polytheistic belief system centered around a hierarchy of gods and natural spirits. Cohoba rituals, involving the inhalation of hallucinogens, were conducted to communicate with spirits and deities. The creation of zemis, small idols representing ancestors or deities, played a crucial role in these religious rites.

6. Language and Communication:

The Taino spoke an Arawakan language, which was rich in vocabulary related to their environment, societal roles, and spiritual beliefs. Despite the absence of a written language, communication was facilitated through storytelling, oral traditions, and symbolic artworks embedded in their crafts.

7. Interaction and Trade:

Inter-island trade was a fundamental aspect of Taino life during the La Caleta Ceramic Period. They engaged in extensive trade networks with neighboring islands, exchanging goods such as pottery, foodstuffs, gold, and crafted items. These interactions promoted cultural exchange and contributed to the social and technological advancements seen during this period.

Conclusion:

The Ceramic Period La Caleta encapsulates a transformative era for the Taino in the Dominican Republic. This period exemplifies their ingenuity in adapting to their environment, developing a complex societal structure, and creating a vibrant cultural legacy through art, economy, and spiritual practice. Such contributions have had a lasting impact on Caribbean culture, with modern archaeological studies continuing to uncover the richness of Taino heritage.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

Use code for 40% off Expires Feb 26