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Portrait reconstruction of I18477
Ancient Individual

A woman buried in Dominican Republic in the Ceramic era

I18477
700 CE - 1000 CE
Female
Samaná Ceramic Culture
Dominican Republic
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I18477

Date Range

700 CE - 1000 CE

Biological Sex

Female

mtDNA Haplogroup

Not available

Cultural Period

Samaná Ceramic Culture

Chapter II

Place

Where this individual was discovered

Country Dominican Republic
Locality El Frances (Samaná, Cabo Samaná, Las Galeras)
Chapter III

Time

When this individual lived in the broader context of human history

I18477 700 CE - 1000 CE
Chapter IV

Story

The narrative of this ancient life

The Samaná Ceramic Culture is an integral phase within the broader context of Taíno civilization, which once flourished across the Greater Antilles in the Caribbean. This culture is specifically associated with the region known today as the Samaná Peninsula in the northeastern part of the Dominican Republic. The Taíno people, part of the larger Arawakan linguistic group, were the primary inhabitants of the Greater Antilles, including present-day Cuba, Jamaica, Hispaniola (Haiti and the Dominican Republic), and Puerto Rico, at the time of European contact in the late 15th century.

Setting and Environment

Samaná Peninsula is noted for its rich biodiversity and strategic location, with fertile lands and access to both the Atlantic Ocean and Samaná Bay. This geographical setting facilitated a culture that relied heavily on both maritime and terrestrial resources. The surrounding seas provided abundant fish, turtles, and mollusks, while the lush interior was ideal for agriculture, particularly the cultivation of staple crops such as cassava (yuca), sweet potatoes, maize, beans, and various fruits.

Social Structure and Organization

The Taíno society, and by extension the Samaná Ceramic Culture, was organized into a class system with clear social stratification. At the top were the caciques (chiefs) who governed over specific territories and were supported by a class of nitaínos (nobles or sub-chiefs). Below them were the commoners, known as naborias. The society was essentially matrilineal, with lineage and inheritance traced through the female line.

Communal life revolved around the yucayeque (village), which was typically organized around a central plaza used for ceremonies and ball games. The batey, a form of ceremonial ball game, was an essential aspect of social and religious life, playing a role in both conflict resolution and the communal celebration of important events.

Artifacts and Ceramics

Ceramics are one of the defining characteristics of the Samaná Culture, distinguished by their intricate designs and craftsmanship. These ceramics often featured zoomorphic and anthropomorphic adornments, markedly spiritual in nature. Patterns and figures carved or painted onto pottery were often symbolic, reflecting the community’s cosmology, religious beliefs, and social structure.

The pottery from this period served practical uses in daily life, such as cooking, storage, and food service, but also had ceremonial significance. Specific designs and forms may have been used exclusively in religious contexts or as grave goods, which highlights the interplay between everyday life and spiritual practices.

Religion and Beliefs

The Taíno, including those of the Samaná culture, practiced a polytheistic religion centered around a pantheon of zemis (spiritual beings or deities) that inhabited objects made from stones, bones, and pottery. These zemis were venerated in rituals and were believed to have control over various aspects of the world, including agriculture, weather, and health. The cohesion of community life was in part due to collective religious practices, which included music, dance, and ritualized ceremonies.

Of particular importance were the cohoba ceremonies, involving the inhalation of a hallucinogenic powder derived from the seeds of the cojóbana tree, used to invoke trance states and communicate with the spiritual world.

Interactions and Trade

The Samaná Ceramic Culture, like other Taíno cultures, engaged in extensive trade networks across the Caribbean. They traded not only ceramics but also tools, food items, and precious materials such as feathers and shells. This trade connected them to other indigenous Caribbean cultures and facilitated the dissemination of cultural practices and artifacts.

Demise and Legacy

The arrival of Europeans in the late 15th century initiated a series of catastrophic changes for the Taíno people. Diseases brought by Europeans, combined with violent conquests and colonization efforts, contributed to a steep population decline. Despite these tragic events, elements of Taíno culture have endured, influencing the cultural landscape of the Caribbean today. Linguistic traces, agricultural practices, and elements of folklore and religious customs persist as a testament to the lasting legacy of the Taíno and the Samaná Ceramic Culture.

Moreover, modern archaeological studies continue to uncover the richness of the Taíno civilization, validating and revitalizing interest in this important cultural heritage and contributing to the broader understanding of pre-Columbian history in the Americas.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

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