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Portrait reconstruction of I8550
Ancient Individual

A woman buried in Dominican Republic in the Pre-Columbian Caribbean era

I8550
651 CE - 772 CE
Female
Ceramic Period Andres, Dominican Republic
Dominican Republic
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I8550

Date Range

651 CE - 772 CE

Biological Sex

Female

mtDNA Haplogroup

A2-a

Cultural Period

Ceramic Period Andres, Dominican Republic

Chapter II

Place

Where this individual was discovered

Country Dominican Republic
Locality Andres
Chapter III

Time

When this individual lived in the broader context of human history

I8550 651 CE - 772 CE
Chapter IV

Story

The narrative of this ancient life

The Ceramic Period, particularly within the Taino cultural framework in the region of Andres, Dominican Republic, represents a significant era in the history of the indigenous peoples of the Caribbean. This epoch is part of a broader cultural and archaeological narrative across the islands, characterized by its distinctive pottery and evolving social structures.

Historical Context

The Taino people, part of the Arawakan language family, inhabited the Greater Antilles, including present-day Dominican Republic, Puerto Rico, Haiti, Cuba, Jamaica, and the Bahamas. The Ceramic Period in this area, generally believed to span from around 500 BC to the arrival of Europeans in the late 15th century, marked an evolution in technological, artistic, and societal developments.

Ceramics and Pottery

One of the hallmark features of this period is the production of complex pottery, which served both functional and ceremonial purposes. The ceramics from the Andres area exhibit intricate designs, often characterized by zoomorphic and anthropomorphic figures. The pottery was typically made using coiling techniques, and the clay was often tempered with materials such as crushed shells to improve durability.

Artistic Endeavors and Symbolism

The pottery often featured elaborate decorations including incised motifs, painted symbols, and applied adornments such as handles shaped like animal figures or human heads. These designs were not merely decorative but held significant cultural and religious meanings. Many symbols had spiritual connotations, potentially linked to Taino mythology and cosmology.

Social and Political Structures

During the Ceramic Period, the Taino society became more sophisticated and stratified. Settlement patterns suggest the emergence of centralized communities with chieftains, known as caciques, who governed over the villages. This hierarchical structure may have influenced ceramic production, with certain styles or motifs being reserved for elite classes or religious ceremonies.

Economy and Trade

The Taino economy during this period was primarily based on agriculture, fishing, and trade. They cultivated crops like cassava, corn, and yams, and supplemented their diet with fish and small game. Pottery was also significant in trade, with certain styles and techniques possibly exchanged between different Taino communities and neighboring islands.

Religious and Ritual Significance

Ceramics during this period often had a strong connection to Taino religious practices. Some vessels served as zemis, or sacred objects, used in ritual contexts to communicate with spiritual entities. Others were designed for communal activities, such as the cohoba ceremony, where a hallucinogenic substance was used to enable communication with spirits.

Archaeological Importance

Archaeological findings in the Andres region provide crucial insights into the technological advancement and cultural complexity of the Taino during the Ceramic Period. Excavations have uncovered not only various types of pottery but also evidence of settlement structures, agricultural practices, and tools that highlight the ingenuity and adaptation of the Taino people to their environment.

In summary, the Ceramic Period in Andres, Dominican Republic, is a testament to the rich cultural heritage of the Taino people. The era is defined by its sophisticated pottery, complex social structures, vibrant artistic traditions, and a deep connection between material culture and spiritual beliefs. This period laid the foundation for the Taino society that Europeans encountered and offers valuable perspectives on the indigenous history of the Caribbean.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

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