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Portrait reconstruction of NEO260
Ancient Individual

A man buried in Sweden in the Medieval era

NEO260
4232 BCE - 3982 BCE
Male
Late Medieval Sweden
Sweden
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO260

Date Range

4232 BCE - 3982 BCE

Biological Sex

Male

mtDNA Haplogroup

R1b1

Y-DNA Haplogroup

I-S6724

Cultural Period

Late Medieval Sweden

Chapter II

Place

Where this individual was discovered

Country Sweden
Locality Evensås (Västra Götalands län, Uddevalla)
Coordinates 58.2460, 11.4920
Chapter III

Time

When this individual lived in the broader context of human history

NEO260 4232 BCE - 3982 BCE
Chapter IV

Story

The narrative of this ancient life

Late Medieval Sweden, roughly spanning from the late 13th century to the early 16th century, was a dynamic era characterized by significant political, social, and cultural transformations. This period marked the gradual transition from the Norse culture that had dominated the region for centuries to a more centralized and Christianized medieval society, paving the way for the early modern period.

Political Landscape

In the late medieval era, Sweden evolved from a patchwork of loosely connected regions into a more unified kingdom. The country was divided into several provinces, each with its own local laws and governance systems, known as \landskapslagar." The most important provinces included Svealand, Götaland, and Österland (present-day Finland). The Swedish monarchy, which began to strengthen during this time, faced the challenge of unifying these disparate regions.

The establishment of the Kalmar Union in 1397, a political conglomerate of Denmark, Norway, and Sweden under a single monarch, significantly influenced Sweden's politics. The union was intended to counter the influence of the Hanseatic League and the growing power of German states. However, tensions often flared between the Swedish nobility and the Danish-dominated union leadership, leading to intermittent conflicts and rebellions.

Social Structure

Sweden's social hierarchy in the late medieval period was similar to that of other European kingdoms, characterized by a feudal system. At the top were the monarchy and high-ranking nobles, followed by lesser nobles and knights who held lands in exchange for military service. Below them were the free peasants, who constituted a large portion of the population and were relatively independent compared to their counterparts in other parts of Europe. At the bottom were thralls, though by this period slavery was declining in practice.

The clergy also held significant sway in society due to the overarching influence of the Catholic Church. Bishops and other high-ranking ecclesiastics wielded both spiritual and temporal power, controlling vast tracts of land and acting as advisors to the king.

Economy

The Swedish economy in the late medieval period experienced growth due to advancements in agriculture and the expansion of trade networks. The iron trade was particularly significant — Sweden possessed rich iron ore resources, and the metal became a major export product. The Baltic Sea was a vital trade corridor, with the Hanseatic League playing a crucial role in facilitating trade across the region. Stockholm emerged as a key trading hub, bolstered by its strategic position and access to foreign markets.

Farming remained the backbone of the economy, with peasants cultivating crops such as barley, oats, and rye. Livestock, particularly cattle, was also important for meat, dairy products, and hides.

Religion and Culture

By the late medieval period, Christianity had firmly taken root in Sweden after centuries of Norse pagan beliefs. Most of the population adhered to Roman Catholicism, evidenced by the construction of grand cathedrals and the establishment of monasteries, which served as centers of learning and cultural preservation.

Despite the dominance of Christianity, remnants of Norse mythology and traditions persisted, often intermingling with Christian practices. Folk tales and legends of Norse gods and heroes were retold alongside Christian stories, and certain pagan festivals were adapted into Christian celebrations.

Medieval Sweden saw a flowering of art and literature, much of which was deeply rooted in and influenced by the Church. Manuscripts illuminated with religious texts, stone carvings on churches, and ecclesiastical music were prevalent, showcasing a blend of native and continental influences.

Legal and Linguistic Developments

During the late medieval era, Sweden saw the codification of various provincial laws into comprehensive legal texts known as "landskapslagar," which were gradually unified into a national legal code. These laws reflected the blend of old Norse customs with continental influences and addressed issues such as property rights, criminal offenses, and dispute resolutions.

Linguistically, Old Norse transitioned into Old Swedish, influenced by the burgeoning interaction with other European languages, particularly Latin and German, due to trade, conquest, and religious connections.

Conclusion

The Late Medieval period in Sweden was a time of transformation and adaptation, with the kingdom gradually shifting from its Norse pagan roots towards a more unified, Christian society integrated into the broader European context. Political consolidation, economic expansion, and cultural development set the stage for the modern Swedish state, while the vestiges of Norse culture continued to influence the national identity and cultural heritage."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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