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Portrait reconstruction of NEO599
Ancient Individual

A man buried in Denmark in the Neolithic era

NEO599
3355 BCE - 3026 BCE
Male
Funnel Beaker Culture (TRB)
Denmark
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO599

Date Range

3355 BCE - 3026 BCE

Biological Sex

Male

mtDNA Haplogroup

K2b1a

Y-DNA Haplogroup

Q-L56

Cultural Period

Funnel Beaker Culture (TRB)

Chapter II

Place

Where this individual was discovered

Country Denmark
Locality Vanløse Mose (Zealand region)
Coordinates 55.5530, 11.6840
Chapter III

Time

When this individual lived in the broader context of human history

NEO599 3355 BCE - 3026 BCE
Chapter IV

Story

The narrative of this ancient life

The Funnel Beaker Culture (TRB, from the German \Trichterbecherkultur") is a significant archaeological culture that existed during the Neolithic period, roughly between 4300 and 2800 BCE. It predominantly covered areas in Northern Europe, including present-day Denmark, northern Germany, the Netherlands, Poland, and parts of Sweden. The culture is named after its distinctive pottery style, characterized by funnel-shaped tops on beakers. This culture marks a critical transition from hunter-gatherer lifestyles to more settled agricultural communities in the Nordic region.

Agriculture and Economy

The Funnel Beaker Culture is notable for its early adoption of agriculture, which distinguished it from the preceding Mesolithic cultures that relied heavily on hunting and gathering. The people of the TRB culture cultivated crops such as wheat, barley, and legumes, and they practiced animal husbandry, raising cattle, sheep, pigs, and goats. This agricultural base allowed for permanent or semi-permanent settlements and supported population growth.

In addition to farming, the TRB people engaged in hunting, fishing, and gathering, which remained essential components of their economy. The proximity to coastal and riverine environments provided access to fish and aquatic resources. This economy illustrates a mixed subsistence strategy that was adaptive to the varied environments within the Funnel Beaker range.

Settlements and Architecture

Settlements of the Funnel Beaker Culture ranged from small family units to larger communal villages. Dwellings were typically constructed from timber and other locally available materials and often featured rectangular designs. Archaeological evidence suggests that some communities may have built longhouses, which could accommodate extended families or function as communal spaces.

One of the most remarkable features of the TRB culture is its megalithic tombs, which include passage graves, dolmens, and stone cists. These structures were sophisticated and required communal effort and organization to construct. The presence of these monuments indicates not only a spiritual or ritualistic significance but also suggests a degree of social hierarchy or structured community organization.

Material Culture

The Funnel Beaker Culture is best known for its pottery, characterized by its distinctive funnel-shaped beakers. These vessels, decorated with incised patterns and motifs, were used in both domestic and ceremonial contexts. Pottery styles varied across the region, reflecting both local traditions and broader cultural exchanges.

In addition to ceramics, the TRB people are known for their flint tools, including axes, arrowheads, and knives, which were crucial for farming, hunting, and building. Flint mining became a specialized activity during this period, with some sites suggesting intensive production and trade.

Social and Ritual Practices

Social organization within the Funnel Beaker Culture likely included kinship groups, with evidence of both nuclear and extended family living arrangements. The construction of communal megalithic tombs points to complex social structures and possibly hereditary leadership or religious authorities.

Ritual practices have been inferred from burial sites and megalithic structures. These often included multiple interments, grave goods, and artifacts that imply beliefs in an afterlife and ancestor veneration. The act of building and using these tombs may have reinforced social cohesion and identity within communities.

Interaction and Influence

The TRB culture was not isolated; it interacted with neighboring cultures through trade and cultural exchanges. This is evident in the distribution of pottery styles, flint tools, and other artifacts found in regions beyond the core areas of the TRB.

Trade networks extended over considerable distances, facilitated by the interconnected river systems and the Baltic Sea. These networks allowed for the exchange of goods such as amber, flint, and pottery, as well as ideas and technological innovations.

Decline and Legacy

The Funnel Beaker Culture gradually transitioned into the Single Grave Culture and the Corded Ware Culture around 2800 BCE. This transition marked a shift in social structures, burial practices, and material culture, influenced by migratory movements and technological advancements.

However, the legacy of the Funnel Beaker Culture persisted in the continued use and significance of its megalithic monuments, which remained focal points in the landscape for millennia. These sites continue to provide valuable insights into the social and spiritual lives of the Neolithic peoples of Northern Europe.

In summary, the Funnel Beaker Culture represents a transformative period in Nordic prehistory, characterized by significant advancements in agriculture, architecture, and social organization. Its rich material culture and monumental architecture offer a window into the complexities of early European societies."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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