Menu
Store
Blog
Portrait reconstruction of PCA0554
Ancient Individual

A man buried in Poland in the Iron Age era

PCA0554
978 CE - 1050 CE
Male
Iron Age Poznań-Sołacz Culture
Poland
Scroll to begin
Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

PCA0554

Date Range

978 CE - 1050 CE

Biological Sex

Male

mtDNA Haplogroup

H2

Y-DNA Haplogroup

R-L1029

Cultural Period

Iron Age Poznań-Sołacz Culture

Chapter II

Place

Where this individual was discovered

Country Poland
Locality Poznań Sołacz (Pomeranian Province, Słupsk)
Coordinates 54.4900, 16.9100
Chapter III

Time

When this individual lived in the broader context of human history

PCA0554 978 CE - 1050 CE
Chapter IV

Story

The narrative of this ancient life

The Iron Age Poznań-Sołacz culture is a fascinating archaeological culture located in the region surrounding present-day Poznań in western Poland. This culture is part of the later phases of Central European prehistory, often overlapping temporally and geographically with what historians identify as the Pre-Slavic period. Although specific chronological details may vary due to ongoing research, it generally existed from around 700 BC to 400 AD, which places it at the transition between the late Bronze Age and early Iron Age.

Geographic Context

The Poznań-Sołacz culture is mainly positioned within the Greater Poland region, characterized by its fertile plains and proximity to the Warta River, which served as a significant trade and communication route. The region’s rich natural resources, including metals and arable land, made it an ideal setting for a thriving society.

Socio-political Structure

The socio-political structure of the Poznań-Sołacz culture—like many Iron Age societies—was likely tribal in nature. Communities were probably organized around kinship groups that could also form larger tribal confederations for mutual protection and trade. Leadership structures may have been based on a combination of hereditary and merit-based systems, with a chieftain or warrior elite providing governance and leading in battle.

Economy and Trade

Economically, this culture was diverse, with agriculture forming the backbone of subsistence. The society cultivated cereals such as rye and barley, alongside legumes and various fruits. Animal husbandry was equally significant, focusing on cattle, pigs, sheep, and goats.

Metalworking, particularly iron, was a crucial industry. The transition to iron use over bronze represented a technological leap, allowing for the production of more durable tools and weapons, which supported both agricultural practices and military endeavors.

Trade networks extended across Central Europe, linking the culture with other contemporary societies. Archaeological evidence, such as the presence of foreign artifacts, suggests trade in raw materials like amber and finished goods including pottery, metalwork, and textiles.

Material Culture

The material culture of the Poznań-Sołacz culture is distinguished by its pottery and metal artifacts. Pottery from this era typically includes well-crafted ceramics, often decorated with intricate incised patterns. These designs reflect both functional and aesthetic priorities, and their complexity provides insights into cultural expressions and social stratification.

Iron artifacts are abundant and include tools, weapons, and ornaments. Swords, spearheads, and shields indicate a society that valued martial prowess, while items like fibulae (brooches) and belt buckles reflect both utilitarian and decorative purposes.

Settlement Patterns

Settlements of the Poznań-Sołacz culture ranged from small hamlets to larger fortified sites. The latter indicates a need for defense against neighboring groups or possible invasions. Such fortified settlements were often strategically located on elevated grounds or near rivers, serving both economic and military functions.

Religion and Rituals

Religious beliefs of the Poznań-Sołacz culture are primarily inferred through burial sites and ritual artifacts. Mortuary practices varied, with both cremation and inhumation present, indicating diverse beliefs about the afterlife. Burial goods often accompanied the dead, suggesting beliefs in an existence beyond death where material possessions were thought to be necessary.

Ritual objects, including figurines and altars, point to a pantheon of deities or spiritual entities, likely connected to natural forces or ancestral worship. Seasonal festivals would have been significant for agricultural cycles and community bonding.

Legacy and Influence

The Poznań-Sołacz culture plays a critical role in understanding the evolution of societies in Central Europe leading up to the Slavic migrations. It represents a melting pot of influences that shaped the region's cultural and genetic development. Over time, its assimilation and interaction with neighboring cultures contributed to the complex ethno-linguistic tapestry that characterizes Eastern Europe’s historical landscape.

In conclusion, the Iron Age Poznań-Sołacz culture was a dynamic, multi-faceted society that contributed significantly to the Pre-Slavic history of Central Europe. Its innovations, trade networks, and cultural practices laid the groundwork for the succeeding historical developments in the region. Continued archaeological exploration holds the promise of uncovering more about this enigmatic culture and its place in the broader narrative of European prehistory.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genetic history of East-Central Europe in the first millennium CE

Authors Stolarek I, Zenczak M, Handschuh L
Abstract

Background: The appearance of Slavs in East-Central Europe has been the subject of an over 200-year debate driven by two conflicting hypotheses. The first assumes that Slavs came to the territory of contemporary Poland no earlier than the sixth century CE; the second postulates that they already inhabited this region in the Iron Age (IA). Testing either hypothesis is not trivial given that cremation of the dead was the prevailing custom in Central Europe from the late Bronze Age until the Middle Ages (MA).

Use code for 40% off Expires Feb 27