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Portrait reconstruction of WGH35-1
Ancient Individual

A woman buried in China in the Middle Neolithic era

WGH35-1
3550 BCE - 3050 BCE
Female
Middle Neolithic Yellow River, China
China
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

WGH35-1

Date Range

3550 BCE - 3050 BCE

Biological Sex

Female

mtDNA Haplogroup

Not available

Cultural Period

Middle Neolithic Yellow River, China

Chapter II

Place

Where this individual was discovered

Country China
Locality Henan province. Yingyang county. Wanggou village. Wanggou site
Chapter III

Time

When this individual lived in the broader context of human history

WGH35-1 3550 BCE - 3050 BCE
Chapter IV

Story

The narrative of this ancient life

The Middle Neolithic era of the Yellow River region in China, typically dated from around 5000 to 3000 BCE, represents a significant period in ancient Chinese civilization. During this time, several distinct cultures flourished and contributed to the development of agriculture, social structure, and technological advancements in the region. Key cultures of this era include the Yangshao and Longshan cultures, each having its unique attributes and contributions.

Geography and Environment

The Yellow River, often referred to as \China's Sorrow" due to its frequent flooding, provided fertile soil due to loess deposits, which were ideal for agriculture. This region, encompassing present-day Henan, Shaanxi, and Shanxi provinces, featured a temperate climate with sufficient rainfall that supported the growth of various crops and the survival of large, stable populations.

Major Cultures and Settlements

Yangshao Culture (circa 5000–3000 BCE)

  • Agriculture and Diet: As one of the most prominent cultures of this era, the Yangshao people are credited with developing millet-based agriculture. They also cultivated hemp and supplemented their diet with hunting, fishing, and foraging.

  • Social Structure: Villages in the Yangshao culture were typically large and sometimes fortified, suggesting a degree of social organization and possible concerns over security. Settlements were composed of circular or rectangular houses constructed mainly from mud and wood.

  • Pottery and Art: The Yangshao are particularly renowned for their painted pottery, often decorated with intricate designs featuring animals, geometric patterns, and human figures. This pottery was both functional and served as a cultural expression.

  • Burial Practices: The burial sites of the Yangshao culture indicate a stratified society. Children were often buried in painted pottery jars, while adults had more elaborate burials, possibly reflecting social status or spiritual beliefs.

Longshan Culture (circa 3000–1900 BCE)

  • Advancements in Agriculture: The Longshan culture succeeded the Yangshao and brought significant advancements, including the cultivation of rice alongside millet, indicating more intensive farming practices.

  • Urban Development: Settlements became increasingly complex with evidence of walled towns, suggesting growing political organization and the beginnings of centralized authority.

  • Technological Innovations: The Longshan period is marked by advancements such as the potter's wheel, leading to highly sophisticated, wheel-made black pottery, which was more varied in form and less ornately decorated than Yangshao pottery.

  • Rituals and Warfare: The presence of weapons and ritual artifacts in archaeological sites suggests that warfare and ritual activities played important roles in Longshan communities. The use of oracle bones for divination marks the beginning of writing systems, a precursor to later Chinese script.

Social and Cultural Developments

  • Craftsmanship and Trade: The production of jade artifacts, silk weaving, and the crafting of textiles became more advanced during this period. There was likely interregional trade, which facilitated the spread of technologies and cultural ideas.

  • Spiritual Beliefs: Artifacts and burial practices reflect a belief system centered around ancestor worship and possibly shamanistic practices, laying the foundation for future spiritual and religious developments in Chinese culture.

  • Hierarchical Societies: By the end of the Middle Neolithic era, social stratification became more pronounced, as seen in the varied grave goods and differing burial treatments among individuals.

Conclusion

The Middle Neolithic Yellow River era represents a transformative period in ancient Chinese civilization, characterized by major advances in agriculture, social organization, and technology. The Yangshao and Longshan cultures, in particular, set the stage for the emergence of Chinese civilization as we recognize it, influencing later periods with their innovations and cultural achievements. This era underscores the role of environmental and social factors in shaping the development of complex societies in early China."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Ancient genomes from northern China suggest links between subsistence changes and human migration

Authors Ning C, Li T, Wang K
Abstract

Northern China harbored the world's earliest complex societies based on millet farming, in two major centers in the Yellow (YR) and West Liao (WLR) River basins. Until now, their genetic histories have remained largely unknown. Here we present 55 ancient genomes dating to 7500-1700 BP from the YR, WLR, and Amur River (AR) regions. Contrary to the genetic stability in the AR, the YR and WLR genetic profiles substantially changed over time. The YR populations show a monotonic increase over time in their genetic affinity with present-day southern Chinese and Southeast Asians. In the WLR, intensification of farming in the Late Neolithic is correlated with increased YR affinity while the inclusion of a pastoral economy in the Bronze Age was correlated with increased AR affinity. Our results suggest a link between changes in subsistence strategy and human migration, and fuel the debate about archaeolinguistic signatures of past human migration.

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