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Portrait reconstruction of I13320
Ancient Individual

A man buried in Bahamas in the Pre-Columbian Caribbean era

I13320
1033 CE - 1159 CE
Male
Ceramic Period Abaco Islands, Bahamas
Bahamas
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I13320

Date Range

1033 CE - 1159 CE

Biological Sex

Male

mtDNA Haplogroup

B2e

Y-DNA Haplogroup

Q-M3

Cultural Period

Ceramic Period Abaco Islands, Bahamas

Chapter II

Place

Where this individual was discovered

Country Bahamas
Locality Abaco
Chapter III

Time

When this individual lived in the broader context of human history

I13320 1033 CE - 1159 CE
Chapter IV

Story

The narrative of this ancient life

The Ceramic Period on Abaco Islands, located within the Bahamas, is a fascinating era that intricately ties into the broader narrative of the Taíno culture, an indigenous people of the Caribbean. This period is characterized by the introduction and widespread use of pottery, marking significant cultural and technological advancements among the Taíno on these islands.

Historical Background

The Taíno people were a subset of the Arawakan-speaking people who migrated from South America through the Lesser Antilles and into the Greater Antilles, which includes the Bahamas, Hispaniola, Cuba, Puerto Rico, and Jamaica. The Ceramic Period in the Bahamas is believed to have started around 500 BCE and lasted until the arrival of Europeans in the late 15th century.

Settlement and Society

During the Ceramic Period, the Taíno on Abaco Islands developed more permanent settlements compared to their predecessors, the Archaic Age people. These settlements were often situated near coastal areas, taking advantage of the abundant marine resources. The Taíno society was organized into small chiefdoms led by caciques (chiefs), who wielded significant social and political influence.

Their villages were typically composed of circular or rectangular thatched-roof homes known as bohios and communal buildings such as caneyes. The Taíno social system was stratified, with nitaínos (nobles), behiques (priests/shamans), and naborias (commoners) forming distinct classes.

Pottery and Artifacts

The emergence of pottery during this era marks a significant progression in Taíno material culture. Pottery artifacts found on the Abaco Islands exhibit intricate designs and were mainly used for cooking, storing food, and ceremonial purposes. These ceramics were often decorated with geometric patterns or anthropomorphic and zoomorphic designs, reflecting the Taíno's rich spiritual beliefs and their connection to nature.

The pottery was crafted using local clays and was typically hand-built using coil or slab techniques before being fired in open pits or simple kilns. The designs often included incised motifs, modeled figures, and painted patterns, displaying a high level of artistry and skill.

Subsistence and Economy

The Taíno of the Abaco Islands practiced a mixed subsistence economy that was heavily reliant on both agriculture and fishing. They cultivated crops such as cassava, sweet potatoes, maize, beans, and various fruits, using techniques like slash-and-burn to clear fields for farming. The surrounding waters provided a rich source of fish, shellfish, and other marine life, which were integral to their diet.

Trade was also an essential aspect of the Taíno economy. The islands' geographic positioning allowed for exchange networks across the Caribbean, through which they acquired materials like jade, gold, and exotic shells, which were not locally available.

Spirituality and Symbolism

The Taíno people had a rich spiritual life deeply intertwined with their environment. They worshipped a pantheon of zemis, or spirits, associated with natural forces and ancestors. These deities were often represented in their art and pottery, serving both symbolic and ceremonial purposes.

Their religious practices included cohoba rituals (involving the inhalation of a hallucinogenic powder) and areítos (ceremonial dances and songs) to communicate with the spiritual realm. The Taíno believed in an afterlife and practiced burial rituals, often interring their dead with grave goods such as pottery and personal belongings to aid them in the spiritual world.

Decline and Legacy

The arrival of Europeans in the late 15th century had a devastating impact on the Taíno population and their culture. Diseases, enslavement, and violent encounters led to a drastic decline in their numbers, and much of their cultural heritage was lost or assimilated.

Despite this, the legacy of the Taíno people, including those from the Abaco Islands, persists in the Caribbean through linguistic influences, culinary traditions, and cultural practices that have been integrated into the broader Caribbean identity. Archaeological efforts continue to uncover and preserve the remnants of their vibrant history, offering insight into the life and times of the Taíno during the Ceramic Period on the Abaco Islands.

Chapter V

Genetics

The genetic ancestry of this ancient individual

Ancient Genetic Admixture

This analysis compares the DNA profile of I13320 with ancient reference populations, showing the genetic composition in terms of prehistoric ancestral groups.

Ancient Native Americans 83.3%
Ancient Asians 16.7%

Modern Genetic Admixture

This analysis compares the DNA profile with present-day reference populations, showing what percentage of genetic makeup resembles modern populations from different regions.

America 94.2%
America 94.2%
Native American 94.2%
Asia 4.7%
Chinese & Southeast Asian 4.7%
Chinese 3.6%
Vietnamese 1.1%
Europe 1.1%
Northwestern European 1.1%
Finnish 1.1%

Closest Modern Populations

These are the modern populations showing the closest statistical alignment to A man buried in Bahamas in the Pre-Columbian Caribbean era, ranked by genetic distance. Lower distance values indicate closer statistical similarity.

1
Piapoco
1.7096
2
Wichi
2.0111
3
Aymara
2.3105
4
Yukpa
2.3772
5
Karitiana
2.7275
6
Bolivian Lapaz
3.5858
7
Surui
3.8031
8
Colla
4.0472
9
Cachi
4.6905
10
Mixe
4.9396
Chapter VI

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

G25 Coordinates

The G25 coordinates for sample I13320 can be used for detailed admixture analysis in our G25 Studio tool.

I13320,0.05631426,-0.31848316,0.11192042,0.10184188,-0.11527054,-0.00963336,-0.30938342,-0.36383166,-0.01559352,-0.01744612,0.00084236,-0.000912,-0.00117844,0.02586996,-0.005707,-0.00032718,0.00629828,0.00307496,0.00053208,-0.00199812,-0.00119282,0.00836304,-0.0025777,-0.00541404,-0.00599801
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