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Portrait reconstruction of NEO537
Ancient Individual

A man buried in Russia in the Mesolithic era

NEO537
6596 BCE - 6461 BCE
Male
Minino Culture
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO537

Date Range

6596 BCE - 6461 BCE

Biological Sex

Male

mtDNA Haplogroup

U4a

Y-DNA Haplogroup

R-P297

Cultural Period

Minino Culture

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Minino 1 (Vologda Oblast, Vologda District, Minino Village)
Coordinates 59.4200, 39.3000
Chapter III

Time

When this individual lived in the broader context of human history

NEO537 6596 BCE - 6461 BCE
Chapter IV

Story

The narrative of this ancient life

The Minino Culture, a lesser-known yet fascinating ancient culture, is believed to have existed during the prehistoric era and is often associated with the broader spectrum of Pre-Finnic cultures. While archaeological and anthropological research into this culture is still developing, piecing together its tapestry offers an intriguing glimpse into the lives of these early inhabitants of Northern Europe.

Geographic Context

The Minino Culture is thought to have flourished in the region that encompasses present-day areas of Northern and Eastern Europe, particularly around areas that are part of modern-day Russia, the Baltic regions, and parts of Scandinavia. This area, characterized by its dense forests, extensive river systems, and harsh climatic conditions, played a crucial role in shaping the lifestyle and survival strategies of the Minino people.

Temporal Framework

Exact dating of the Minino Culture remains challenging, but it generally fits within the timeline of the Mesolithic to the early Bronze Age. Scholars estimate its peak to have occurred around 6000 BCE to 2000 BCE. During this time, the region experienced significant climatic shifts, including the retreat of glaciers, which allowed for human settlement and the development of diverse cultures, including the Minino.

Economic and Subsistence Patterns

The Minino Culture was predominantly characterized by a subsistence economy reliant on hunting, gathering, fishing, and later, rudimentary forms of agriculture. The abundant forests and waterways provided a rich resource base:

  • Hunting and Gathering: The Minino people hunted wild game such as deer, elk, and boar. They utilized sophisticated traps and tools for hunting, made from stone, bone, and later, bronze.
  • Fishing: Given the close proximity to numerous water bodies, the Minino were adept fishermen. They used nets, harpoons, and fish traps.
  • Agriculture: Eventually, as climatic conditions allowed, they began experimenting with crop cultivation, growing cereals and legumes.

Social Structure and Organization

While specific details about the social hierarchy of the Minino Culture are sparse, it is believed they lived in small, kin-based communities. These groups were likely organized around extended family units, with leadership roles filled by elders or skilled individuals.

  • Settlements: Minino settlements consisted of temporary and semi-permanent structures made of wood and animal hides. These were strategically positioned near resources and were relocated based on seasonal changes.
  • Trade and Interaction: Evidence suggests that the Minino had trade interactions with neighboring cultures. They exchanged tools, raw materials, and possibly shared cultural practices.

Material Culture and Technology

The Minino Culture is noted for its material craftsmanship, reflecting their adaptability and ingenuity.

  • Tool Making: They excelled in crafting stone and bone tools. With time, they adopted metalworking techniques, especially with bronze, crafting ornaments and more efficient hunting implements.
  • Art and Symbolism: Artefacts indicating artistic expression include carvings on bone, pottery decorated with geometric patterns, and personal adornments such as beads and pendants.
  • Textiles and Clothing: They developed basic textile production techniques using plant fibers and animal sinew. Clothing was functionally designed to protect against the cold climate.

Spiritual and Ritual Aspects

The spiritual life of the Minino Culture was likely animistic, imbued with a deep reverence for nature and the animal world. This is inferred from the ritualistic burial practices and symbolic artefacts uncovered from archaeological sites.

  • Burial Customs: The Minino people practiced burial rites that involved placing grave goods with the deceased, indicating beliefs in an afterlife.
  • Religious Sites: Some sites suggest the presence of sacred spaces, potentially used for communal gatherings or ceremonial purposes.

Legacy and Influence

The Minino Culture contributed significantly to the cultural tapestry of Northern Europe. It influenced successive cultures, facilitating the exchange of ideas and technologies. Their adaptive strategies, particularly in resource management and environmental adaptation, provided a blueprint for future societies in the region.

In conclusion, the Minino Culture of Pre-Finnic times remains a subject of considerable fascination and scholarly interest. As research continues, further insights into this enigmatic culture are anticipated, promising to illuminate the complexities of ancient human societies and their remarkable resilience and creativity.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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