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Portrait reconstruction of NEO67
Ancient Individual

A man buried in Russia in the Neolithic era

NEO67
5642 BCE - 5478 BCE
Male
Late Neolithic Ob River Culture of Kuznetsk-Altai
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO67

Date Range

5642 BCE - 5478 BCE

Biological Sex

Male

mtDNA Haplogroup

U5a2

Y-DNA Haplogroup

C-F3918

Cultural Period

Late Neolithic Ob River Culture of Kuznetsk-Altai

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Ust'-Isha (Altai Krai, Krasnogorsky District, Ust'-Isha Village)
Coordinates 52.1639, 85.9604
Chapter III

Time

When this individual lived in the broader context of human history

NEO67 5642 BCE - 5478 BCE
Chapter IV

Story

The narrative of this ancient life

The Late Neolithic Ob River Culture of Kuznetsk-Altai, often associated with Proto-Siberian groups, is a fascinating and rich cultural tapestry that characterized a significant prehistoric period in the region surrounding the Ob River in southwestern Siberia. This era, which roughly spans from 3500 to 2000 BCE, is marked by notable advancements in subsistence practices, social organization, technological development, and artistic expression.

Geographic and Environmental Context

The Kuznetsk-Altai region, situated at the confluence of the mighty Ob River, is characterized by its diverse landscapes, including expansive river valleys, dense taiga forests, and the rugged Altai Mountains. This complex environment provided a unique and resource-rich backdrop for the development of the Late Neolithic Ob River Culture. The climate during this era was marked by relatively warmer temperatures than present-day, encouraging a rich biodiversity that was harnessed by the inhabitants.

Subsistence Practices

The Late Neolithic communities in this region exhibited a mixed subsistence strategy, which primarily included hunting, fishing, and gathering, with emerging evidence of early agricultural practices. The Ob River was a crucial lifeline, offering abundant fish species that formed a dietary staple. The surrounding forests and steppes supported a variety of game, such as reindeer, elk, and smaller mammals.

Evidence suggests that the people began experimenting with rudimentary forms of agriculture, possibly cultivating hardy crops that could withstand the harsh conditions. This gradual shift towards food production provided a more stable food supply, influencing social and settlement patterns.

Settlement Patterns

Villages were typically situated along the riverbanks, taking advantage of the transportation routes and rich resources provided by the Ob River. These settlements likely consisted of semi-permanent structures, including log cabins and pit houses, adapted to the seasonal variations of the region. Archaeological sites reveal signs of communal planning, such as shared storage facilities and central gathering areas.

Social and Political Organization

The Late Neolithic Ob River Culture likely operated on an egalitarian social structure, although emerging signs of social differentiation can be inferred from burial practices and varying levels of craftsmanship found among grave goods. Kinship played a central role in the organization of society, with extended families cooperating in subsistence tasks.

Some evidence suggests the presence of nascent trade networks extending beyond the immediate region, possibly involving the exchange of goods such as flint, animal pelts, and early metal objects, hinting at proto-political structures that facilitated these interactions.

Technological and Artistic Achievements

Technologically, the Late Neolithic period in this area saw significant advancements in tool-making. The inhabitants crafted sophisticated stone tools using both flint and obsidian, which were traded across considerable distances. These tools include projectile points, scrapers, and knives, essential for daily life.

The proto-Siberian people of this era also demonstrated remarkable artistic expression, as seen in the intricate designs of pottery, textiles, and personal adornments. Pottery from this period often features intricate geometric patterns, likely imbued with symbolic meanings or associated with specific tribal affiliations or spiritual beliefs.

Spiritual and Ritual Practices

Spiritual life for the Late Neolithic Ob River Culture was deeply intertwined with nature and the cycles of the seasons. This is evidenced by ritual artifacts and burial sites, which often include animal remains, figurines, and personal items. Shamanistic practices were likely prominent, with shamans acting as mediators between the natural and spiritual worlds, guiding communities through rites of passage, and ensuring the collective well-being of the group.

Legacy and Influence

The cultural advancements of the Late Neolithic Ob River peoples laid foundational elements for subsequent civilizations in Siberia. The integration of hunting, gathering, and early agriculture, coupled with the development of trading networks and material culture, contributed to the emergence of more complex societies in the region.

Overall, the Late Neolithic Ob River Culture of Kuznetsk-Altai represents a pivotal period in the evolution of human societies in Siberia, blending innovation, adaptation, and cultural expression in a challenging and dynamic environment. This era is quintessential in understanding the proto-Siberian heritage and the broader tapestry of human prehistory in this part of the world.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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