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Portrait reconstruction of NEO77
Ancient Individual

A man buried in Russia in the Neolithic era

NEO77
3623 BCE - 3371 BCE
Male
Ob River Comb-Pit Ware Culture
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO77

Date Range

3623 BCE - 3371 BCE

Biological Sex

Male

mtDNA Haplogroup

C4+152

Y-DNA Haplogroup

Q

Cultural Period

Ob River Comb-Pit Ware Culture

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Okunevo burials (Omsk Oblast, Muromtsevsky District, Okunevo Village)
Coordinates 56.4576, 74.8751
Chapter III

Time

When this individual lived in the broader context of human history

NEO77 3623 BCE - 3371 BCE
Chapter IV

Story

The narrative of this ancient life

The Ob River Comb-Pit Ware Culture, associated with the Proto-Ugric peoples, is a fascinating prehistoric culture that flourished in the region surrounding the Ob River in Western Siberia. To understand this culture, it's essential to consider its archaeological, linguistic, and cultural aspects as they relate to the broader Finno-Ugric language family and the migratory patterns of ancient peoples in Eurasia.

Geographical Context and Environment

The Ob River, one of the major rivers of Russia, courses through Western Siberia and comprises a rich ecosystem of taiga forests, wetlands, and steppe regions. This diverse environment provided the inhabitants with a multitude of resources for subsistence, including fishing, hunting, and foraging. The expansive river and its tributaries facilitated travel and trade, allowing cultural and material exchanges with neighboring cultures.

Archaeological Characteristics

The Comb-Pit Ware Culture is primarily identified through its distinctive pottery. The ceramics are usually characterized by their conical or round-bottomed shapes and decorated with comb-like impressions and pit markings, hence the name. These decorative patterns are more than just ornamental; they offer insights into the symbolic and aesthetic expressions of the peoples at the time. The pottery was typically handmade, using local clays and fired at relatively low temperatures, which indicates a level of technological development consistent with the Neolithic cultures of this period.

Other archaeological findings include evidence of semi-sedentary settlements, often located along riverbanks, reflecting the importance of aquatic resources. These sites sometimes reveal remains of timber longhouses, indicating a social organization that might have been based on extended family or clan structures. Stone and bone tools, as well as evidence of textile production, are also common finds, suggesting a versatile approach to resource use.

Subsistence and Economy

The subsistence strategies of the Ob River Comb-Pit Ware Culture were diverse, owing to the rich natural environment of the region. Fishing was likely the primary source of protein, complemented by hunting terrestrial animals like elk, reindeer, and smaller game. The forests provided ample opportunities for gathering plant materials, including berries, nuts, and roots.

Trade and exchange networks are inferred from the presence of non-local materials, such as flint, amber, and metal objects found in archaeological sites. These trade routes likely connected Western Siberia with regions as far-reaching as the Urals and beyond, facilitating cultural and technological exchanges.

Linguistic and Cultural Affiliations

The Ob River Comb-Pit Ware Culture is often associated with Proto-Ugric peoples, ancestors of the Ugric branch of the Finno-Ugric language family, which includes modern languages such as Hungarian, Khanty, and Mansi. Linguistic evidence suggests that these groups were developing complex social structures and rich oral traditions, although direct evidence from this era is primarily circumstantial or inferred through later historical reconstructions.

Social Structure and Spirituality

Social structures within the Comb-Pit Ware Culture were likely communal, with an emphasis on kinship and clan relations. Spiritual beliefs, while not directly documented, can be partially reconstructed through later Ugric and Finno-Ugric traditions. It is plausible that animistic and shamanistic practices were prevalent, reflecting a deep connection with nature and the environment. Rituals associated with fishing, hunting, and fertility may have played significant roles in the cultural life of these communities.

Legacy and Influence

The legacy of the Ob River Comb-Pit Ware Culture is evident in the cultural and genetic heritage of the Ugric-speaking peoples of today. While the specific cultural practices of this prehistoric era have evolved or disappeared, the underlying linguistic and genetic threads continue to weave through the tapestry of human history in the region.

In summary, the Ob River Comb-Pit Ware Culture presents a vivid picture of a vibrant, adaptive society that thrived in the challenging and richly diverse environment of Western Siberia. Its contributions to the cultural and linguistic heritage of the Proto-Ugric peoples represent a significant chapter in the broader narrative of human development in Eurasia.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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