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Portrait reconstruction of NEO78
Ancient Individual

A man buried in Russia in the Neolithic era

NEO78
5621 BCE - 5388 BCE
Male
Late Neolithic Ob River Culture of the Middle Irtysh Region
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO78

Date Range

5621 BCE - 5388 BCE

Biological Sex

Male

mtDNA Haplogroup

U4a1

Y-DNA Haplogroup

Q-YP1669

Cultural Period

Late Neolithic Ob River Culture of the Middle Irtysh Region

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Omsk-2 (Omsk Oblast, Omsk City)
Coordinates 54.9710, 73.3660
Chapter III

Time

When this individual lived in the broader context of human history

NEO78 5621 BCE - 5388 BCE
Chapter IV

Story

The narrative of this ancient life

The Late Neolithic Ob River Culture in the Middle Irtysh Region, part of what can be termed the Proto-Siberian cultural sphere, represents a fascinating and richly complex epoch. During this period, roughly spanning from 3500 to 2000 BCE, the inhabitants of this expansive area, which includes a significant stretch of what is now Western Siberia, were engaged in a way of life deeply intertwined with their environment and characterized by various cultural, technological, and social developments.

Geography and Environment

The Ob River Culture was situated among the winding waterways of the Ob and Irtysh rivers, which provided fertile floodplains ideal for both subsistence and settlement. The vast Siberian taiga, with its dense forests, teeming wildlife, and harsh climates, presented both challenges and resources to the inhabitants. This environment fostered a culture deeply connected to the natural world, with fishing, hunting, and later pastoral activities becoming integral aspects of their daily lives.

Subsistence and Economy

In the Late Neolithic, the Ob River Culture's economy was primarily subsistence-based, with a heavy reliance on hunting and fishing. The rivers were rich in fish, which were a staple of the diet, supplemented by game such as elk, bear, and various smaller animals. Wild plant foraging, including nuts and berries, augmented these protein-rich resources, offering a diet balanced enough to sustain their communities.

As this culture evolved, primitive agricultural techniques began to emerge, albeit less prominently compared to other Neolithic cultures in more temperate climates. Simple cultivation of hardy grains may have occurred, but there is scant evidence compared to the well-documented hunting and fishing practices. This subsistence pattern highlights a profound adaptation to the challenging Siberian environment.

Settlements and Architecture

The settlements of the Late Neolithic Ob River Culture varied in size from small, scattered hamlets to larger, more organized villages. Dwelling structures were typically semi-subterranean, designed to offer insulation against harsh winters, with frameworks made from available timber and thatched roofs. These habitations often formed loose clusters near riverbanks, leveraging the proximity to essential resources.

Communities were thought to be semi-nomadic, seasonally migrating along the rivers to exploit different resources throughout the year. This mobility allowed for resource distribution and social interaction among different groups within the region, fostering a degree of cohesion and cultural exchange.

Tools and Technology

Stone tools dominated the technological landscape of this culture, with a notable usage of finely-crafted flint and chert implements such as knives, spears, and scrapers. Pottery, often discovered at archaeological sites, indicates a sophisticated understanding of ceramic technology. These clay vessels, sometimes decorated with simple geometric patterns or incised designs, were likely used for storage, cooking, and possibly ritual purposes.

The Late Neolithic also saw emerging evidence of weaving and textile production, using natural fibers to create clothing adapted to the cold Siberian climate. This textile production is coupled with developments in bone and antler working, showcasing increased specialization of craft indicative of complex social structures.

Social Structure and Beliefs

The social organization of the Ob River Culture is hypothetically communal, with kinship playing a vital role in structuring their society. Though specific evidence of hierarchical structures is limited, the complexity of their settlements and artifacts suggests an increasing stratification, possibly led by warrior or shamanic classes, as indicated by burial sites featuring grave goods.

Belief systems were likely animistic, with deep spiritual connections to nature and animal spirits regarded as powerful guides and protectors. Artifacts such as amulets, figurines, and ritualistic ceramics hint at complex spiritual practices. Burial sites reveal rites intended to honor the dead, often aligning with celestial events, showing a sophisticated awareness of astronomy and time.

Cultural Legacy

The Late Neolithic Ob River Culture's enduring legacy is witnessed in its contributions to the broader Proto-Siberian tapestry of human history. Its adaptations to the extreme environment set a foundation for future Siberian cultures, influencing subsistence strategies, spiritual beliefs, and social formations. This era signifies an essential period in the human conquest of Northern Eurasia, illustrating the resilience and ingenuity necessary for survival in one of the planet's most challenging regions.

In essence, the Late Neolithic Ob River Culture represented a bridge between purely nomadic foraging societies and more sedentary, agriculturally-inclined communities that characterized subsequent epochs, marking a key phase in the prehistoric development of Siberia and Northern Asia.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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