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Portrait reconstruction of I6294
Ancient Individual

A man buried in Russia in the Middle Bronze Age era

I6294
2877 BCE - 2635 BCE
Male
Middle Bronze Poltavka
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I6294

Date Range

2877 BCE - 2635 BCE

Biological Sex

Male

mtDNA Haplogroup

U5a1g

Y-DNA Haplogroup

R-KMS75

Cultural Period

Middle Bronze Poltavka

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Samara Oblast. Volga River Valley. Sok River. Grachevka
Coordinates 53.5898, 50.5713
Chapter III

Time

When this individual lived in the broader context of human history

I6294 2877 BCE - 2635 BCE
Chapter IV

Story

The narrative of this ancient life

The Poltavka culture, a Middle Bronze Age culture of the Eurasian Steppe, emerged approximately between 2700 and 2100 BCE. This culture is considered a descendant of the earlier Yamnaya culture and is often discussed in relation to its contemporaries, such as the Catacomb culture, with which it shares some overlapping characteristics and geographical territories.

Geography and Environment:

The Poltavka culture was situated primarily in the steppes of what is now southern Russia and western Kazakhstan. This region is characterized by vast open grasslands, ideal for pastoral nomadism, which was the predominant lifestyle of the Poltavka people. The climate in these regions featured cold winters and warm summers, facilitating a reliance on herd animals that could graze in the expansive plains.

Social Structure and Lifestyle:

The Poltavka culture was primarily pastoral, relying on herds of cattle, sheep, and horses. This pastoralist economy suggests a society that was relatively mobile, with a semi-nomadic lifestyle. The presence of horse burials indicates the importance of horses for transportation and possibly even early forms of mounted warfare or mobility, which would later become a hallmark of steppe cultures.

The social structure of the Poltavka people, inferred from burial practices and settlement patterns, suggests a hierarchical society. The complexity of burial mounds (kurgans) indicates social stratification, with leaders or individuals of higher status receiving more elaborate burials. These kurgans often contained grave goods, such as pottery and weaponry, signifying the deceased’s status and role within the community.

Material Culture and Technology:

Poltavka material culture exhibits a transition from the simpler forms seen in the Yamnaya period to more advanced toolmaking and pottery. Poltavka pottery is generally characterized by its undecorated forms used for everyday purposes, although some later examples show minimal decoration which might signify aesthetic development or cultural influences from neighboring cultures.

The people of the Poltavka culture also utilized metal, with evidence of copper and bronze tools, and weapons found in burial contexts. The skill in metallurgy is evidenced through the production of items such as daggers, axes, and ornamental items, suggesting both a practical and economic use of metal resources.

Burial Practices:

Burial practices in the Poltavka culture are notably significant for understanding their societal and spiritual beliefs. The kurgans, or burial mounds, are a prominent feature of their mortuary practices, often containing individual burials accompanied by grave goods. Horses, found in some high-status burials, further underscore the animal's significance culturally and economically. The orientation and structure of these burials suggest a belief in an afterlife or an understanding of the spiritual significance of death.

Interactions and Influence:

The Poltavka culture was not isolated; it interacted with neighboring cultures, including the Catacomb and Abashevo cultures. These interactions are evident in shared burial practices and similarities in material culture. Trade or conflict likely facilitated cultural exchanges, evident in the integration or adaptation of foreign materials and technologies.

Legacy:

The Poltavka culture plays a crucial role in the ancestry of later steppe cultures, contributing to the spread of Indo-European languages across the region. Their developments in horse domestication and pastoral economy paved the way for the rise of subsequent cultures like the Srubnaya and Andronovo. The cultural memory and practices of the Poltavka people also arguably set a precedent for the nomadic lifestyles that came to dominate the steppe regions in later centuries.

In conclusion, the Middle Bronze Age Poltavka culture represents a significant period in the evolution of Eurasian steppe societies. Their advances in social organization, material culture, and mobility set the foundations for the dynamic historical transformations that followed in the region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

The formation of human populations in South and Central Asia

Authors Narasimhan VM, Patterson N, Moorjani P
Abstract

By sequencing 523 ancient humans, we show that the primary source of ancestry in modern South Asians is a prehistoric genetic gradient between people related to early hunter-gatherers of Iran and Southeast Asia. After the Indus Valley Civilization's decline, its people mixed with individuals in the southeast to form one of the two main ancestral populations of South Asia, whose direct descendants live in southern India. Simultaneously, they mixed with descendants of Steppe pastoralists who, starting around 4000 years ago, spread via Central Asia to form the other main ancestral population. The Steppe ancestry in South Asia has the same profile as that in Bronze Age Eastern Europe, tracking a movement of people that affected both regions and that likely spread the distinctive features shared between Indo-Iranian and Balto-Slavic languages.

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