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Portrait reconstruction of I6674
Ancient Individual

A woman buried in Turkmenistan in the Middle Bronze Age era

I6674
2341 BCE - 2038 BCE
Female
Middle Bronze Parkhai
Turkmenistan
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I6674

Date Range

2341 BCE - 2038 BCE

Biological Sex

Female

mtDNA Haplogroup

Not available

Cultural Period

Middle Bronze Parkhai

Chapter II

Place

Where this individual was discovered

Country Turkmenistan
Locality Parkhai II
Coordinates 38.3480, 56.2454
Chapter III

Time

When this individual lived in the broader context of human history

I6674 2341 BCE - 2038 BCE
Chapter IV

Story

The narrative of this ancient life

The Middle Bronze Age Parkhai culture, part of the broader Oxus Civilization (also known as the Bactria-Margiana Archaeological Complex, or BMAC), flourished around 2300–1700 BCE in the regions surrounding the Amu Darya River, encompassing parts of what are today Turkmenistan, Uzbekistan, and northern Afghanistan. This culture represents a significant period in Central Asian prehistory, characterized by its distinctive art, architecture, and social organization, which contributed to the broader tapestry of ancient civilizations in the region.

Geography and Environment

The Parkhai-Oxus civilization thrived in a landscape defined by its proximity to major rivers and its desert-steppe environment, with settlements often situated around fertile oases. This strategic location not only provided a stable agricultural base due to the alluvial plains of the Amu Darya River but also facilitated trade across Central Asia. The environmental conditions of the area demanded innovation in irrigation and agricultural techniques, which the Parkhai people adeptly developed, allowing them to sustain large, complex urban centers.

Economy and Trade

The economy of the Parkhai culture was diverse and vibrant, influenced by its geographic position along emerging Silk Road routes. Agriculture played a fundamental role, with the cultivation of wheat, barley, and various fruits and vegetables. Animal husbandry, particularly of cattle, sheep, and goats, was also crucial.

Beyond subsistence, the Parkhai utilized their resources for trade, engaging in extensive exchange networks. They exchanged goods such as lapis lazuli from Afghanistan, tin, and textiles, enabling cultural and material exchange with regions as far-flung as Mesopotamia, the Indus Valley, and the Iranian Plateau. These interactions facilitated the adoption and adaptation of various technologies and cultural practices.

Social Structure and Urban Development

The Parkhai culture was marked by a complex social hierarchy, evidenced by the scale and sophistication of its urban centers and burial practices. Settlements during this period often featured well-planned layouts with distinct residential, administrative, and ceremonial zones, indicating advanced urban planning.

Monumental architecture, including fortified walls and multi-roomed houses, highlights both societal organization and the capacity for coordinated construction efforts. The presence of granaries and storage facilities suggests centralization in both economic and resource management. Unearthed artifacts, such as pottery and jewelry, further indicate a society with stratified wealth and social roles.

Art and Religion

Cultural artifacts from the Parkhai era exhibit a high degree of craftsmanship and a rich artistic tradition. This includes intricately carved stone and metal objects, ceramics, and textiles. Art often depicted religious and mythological themes, which hints at the spiritual life of the Parkhai people.

Religious practices likely involved both animistic elements and possibly proto-Indo-Iranian deities, as suggested by later cultural developments in the region. Ritual sites and religious artifacts imply that spiritual and political power were interconnected, with leaders often seen as intermediaries between the divine and the mundane.

Legacy

The Middle Bronze Age Parkhai culture holds a crucial place in understanding the development of complex societies in Central Asia. While it eventually declined around 1700 BCE—possibly due to climatic changes, overextension, or external pressures—it laid the groundwork for future civilizations in the region.

Furthermore, the Parkhai's sophisticated trade networks and cultural exchanges played a foundational role in the interconnectedness of ancient Eurasian societies. As a bridge between East and West, the sites and artifacts of the Oxus Civilization continue to provide insight into the early globalization dynamics that predated and contributed to the prosperity of successive historical epochs.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

The formation of human populations in South and Central Asia

Authors Narasimhan VM, Patterson N, Moorjani P
Abstract

By sequencing 523 ancient humans, we show that the primary source of ancestry in modern South Asians is a prehistoric genetic gradient between people related to early hunter-gatherers of Iran and Southeast Asia. After the Indus Valley Civilization's decline, its people mixed with individuals in the southeast to form one of the two main ancestral populations of South Asia, whose direct descendants live in southern India. Simultaneously, they mixed with descendants of Steppe pastoralists who, starting around 4000 years ago, spread via Central Asia to form the other main ancestral population. The Steppe ancestry in South Asia has the same profile as that in Bronze Age Eastern Europe, tracking a movement of people that affected both regions and that likely spread the distinctive features shared between Indo-Iranian and Balto-Slavic languages.

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