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Portrait reconstruction of MK3003
Ancient Individual

A woman buried in Russia in the Bronze Age era

MK3003
2580 BCE - 2470 BCE
Female
Catacomb Culture, Russian Steppe
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

MK3003

Date Range

2580 BCE - 2470 BCE

Biological Sex

Female

mtDNA Haplogroup

U4a2

Cultural Period

Catacomb Culture, Russian Steppe

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Piedmont. Mar'inskaja 3
Coordinates 43.9254, 43.5303
Chapter III

Time

When this individual lived in the broader context of human history

MK3003 2580 BCE - 2470 BCE
Chapter IV

Story

The narrative of this ancient life

The Catacomb culture, also known as the Pit-Grave or Yamna culture, emerged in the Russian Steppe during the mid-3rd millennium BCE. This culture is part of the broader Late Copper to Early Bronze Age period and is significant in the study of the Indo-European migrations. The Catacomb culture is noted for its unique burial practices, social structure, and material culture, which have provided insights into the lives of these early Steppe inhabitants.

Geographic and Temporal Context

The Catacomb culture primarily occupied the Pontic-Caspian steppe, an area that stretches from the north of the Black Sea to the lower Volga. This vast region, characterized by open plains and grasslands, allowed for the development of pastoral nomadism, which defined much of the Catacomb culture's subsistence strategy. The culture flourished between approximately 2800 and 2200 BCE and is one in a succession of cultures in the Steppe region that show increasingly complex societal structures.

Burial Practices

The defining feature of the Catacomb culture is its distinctive funerary practices. The name \Catacomb" derives from the burial method involving burial pits that feature side niches or "catacombs." These pit graves were often topped with kurgans, or burial mounds, indicating the importance of ritual and status in their society. The presence of grave goods, such as pottery, weapons, and ornaments, suggests a belief in an afterlife and indicates the individual’s social status. Interestingly, there is evidence of the deceased being cared for after death, likely in a form of ancestral veneration or ancestor cult.

Social Structure and Economy

The Catacomb culture exhibits signs of increasing social stratification. The variety of grave goods and the construction of more elaborate burial structures hint at a society with social elites that probably held leadership roles, possibly linked to their success in pastoral activities or warrior prowess. Though primarily pastoralists, they were also engaged in some agriculture, fishing, and small-scale trade, likely bartering goods like metals and crafted items.

Material Culture

The material culture of the Catacomb people includes a range of artifacts, such as ceramics, tools, and weapons. Their pottery is generally utilitarian, but it sometimes contains decorative elements, reflecting both everyday needs and artistic expression. Notably, the presence of metal objects, particularly copper and bronze, demonstrates advances in metallurgy and indicates a network of exchange with neighboring cultures.

Language and Indo-European Connections

The Catacomb culture is significant in discussions regarding the Indo-European language family. It is believed that the culture may have played a crucial role in the early dissemination of Indo-European languages across Europe and Asia. The spread of cultural elements and technologies from the Catacomb culture to Western Europe aligns with theories that propose a link between these Steppe cultures and the spread of Indo-European language groups.

Interaction with Neighboring Cultures

The Catacomb culture was not isolated. It interacted with neighboring cultures, such as the Corded Ware culture to the west and the Bactria-Margiana Archaeological Complex to the southeast. These interactions could have included trade, conflict, and gradual cultural integration or amalgamation.

Decline and Legacy

The Catacomb culture saw its decline around 2200 BCE, possibly due to climate changes, overexploitation of natural resources, or socio-political upheavals. Its decline paved the way for subsequent Steppe cultures, such as the Srubnaya (Timber Grave) culture. Despite its relatively brief existence, the Catacomb culture substantially influenced the cultural and linguistic landscape of Europe and Asia, contributing to the complex tapestry of human history in these regions.

In summary, the Catacomb culture's unique burial practices, evolving social structures, and connection to the broader Indo-European world make it a topic of great interest for archaeologists and historians aiming to understand the early migrations and developments of Steppe peoples and their impact on the wider prehistoric world."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Ancient human genome-wide data from a 3000-year interval in the Caucasus corresponds with eco-geographic regions

Authors Wang CC, Reinhold S, Kalmykov A
Abstract

Archaeogenetic studies have described the formation of Eurasian 'steppe ancestry' as a mixture of Eastern and Caucasus hunter-gatherers. However, it remains unclear when and where this ancestry arose and whether it was related to a horizon of cultural innovations in the 4th millennium BCE that subsequently facilitated the advance of pastoral societies in Eurasia. Here we generated genome-wide SNP data from 45 prehistoric individuals along a 3000-year temporal transect in the North Caucasus. We observe a genetic separation between the groups of the Caucasus and those of the adjacent steppe. The northern Caucasus groups are genetically similar to contemporaneous populations south of it, suggesting human movement across the mountain range during the Bronze Age. The steppe groups from Yamnaya and subsequent pastoralist cultures show evidence for previously undetected farmer-related ancestry from different contact zones, while Steppe Maykop individuals harbour additional Upper Palaeolithic Siberian and Native American related ancestry.

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