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Portrait reconstruction of I12570
Ancient Individual

A man buried in Mexico in the Late Archaic era

I12570
887 CE - 986 CE
Male
Cueva de los Muertos Chiquitos
Mexico
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I12570

Date Range

887 CE - 986 CE

Biological Sex

Male

mtDNA Haplogroup

B2a4a1

Y-DNA Haplogroup

Q-BZ4314

Cultural Period

Cueva de los Muertos Chiquitos

Chapter II

Place

Where this individual was discovered

Country Mexico
Locality Cueva DeLos Muertos Chiquitos (Rio Zape)
Chapter III

Time

When this individual lived in the broader context of human history

I12570 887 CE - 986 CE
Chapter IV

Story

The narrative of this ancient life

The Cueva de los Muertos Chiquitos (\Cave of the Little Dead Ones") is a significant archaeological site associated with the Mogollon culture, an ancient Native American group that inhabited regions of the Southwestern United States and Northern Mexico. This culture existed approximately from around 200 AD to 1450 AD, primarily in what are now parts of southeastern Arizona, southwestern New Mexico, and northern Chihuahua, Mexico. The Mogollon people are recognized for their distinctive cultural practices, ceramics, architectural styles, and subsistence strategies.

Geographic and Environmental Context

The Mogollon culture thrived in a region characterized by its diverse topography, which includes mountains, river valleys, desert basins, and plateaus. This environment offered a range of ecological zones, each supporting different resources. The Mogollon people skillfully adapted to these varying landscapes, employing strategies that blended hunting, gathering, and agriculture.

Architectural and Settlement Patterns

Mogollon architecture evolved over time, showcasing adaptations to environmental conditions and cultural influences. Initially, the Mogollon people lived in pithouses, which were semi-subterranean structures with wood and earth roofs. Over time, they developed above-ground pueblos, which were built from stone and adobe. These pueblos often consisted of complexes that could house multiple families, indicating a shift towards more sedentary village life.

Subsistence and Economy

The Mogollon were primarily subsistence agriculturalists, cultivating crops such as maize, beans, squash, and amaranth. They also practiced dry farming and utilized irrigation techniques when necessary. Their agricultural practices were complemented by hunting local game, such as deer and small mammals, and gathering wild plants, nuts, and seeds. This diverse subsistence strategy provided a stable food base and supported community growth.

Artistic and Ceremonial Practices

One of the most distinctive aspects of the Mogollon culture is their pottery, which is renowned for its intricate designs and craftsmanship. Early Mogollon pottery was plain, but over time it became more sophisticated, featuring complex geometric patterns and natural motifs. The pottery from the Mimbres Valley (a subgroup of the Mogollon culture) is especially prized for its black-on-white designs depicting both abstract shapes and realistic scenes of daily life.

Ceremonial life played a vital role in Mogollon society. They constructed kivas, ceremonial structures that were likely used for religious and social gatherings. These kivas were often circular and semi-subterranean, echoing the design of earlier pithouses. Archaeological evidence suggests that the Mogollon held rituals focused on agricultural fertility, cosmology, and possibly ancestor worship.

Burial Practices and the Cueva de los Muertos Chiquitos

The Cueva de los Muertos Chiquitos site is particularly significant for its insight into Mogollon burial practices. Discovered in the 1930s, this cave contains the remains of numerous infants and young children, suggesting it was a dedicated burial site for the young. The reasons behind this specific burial practice remain a point of study and debate among archaeologists, who explore questions of health, societal status, or ritual offerings.

The burials in this cave were often accompanied by offerings, including pottery and small tools, which indicates beliefs in an afterlife or the importance of the young in their spiritual or cultural cosmology.

Cultural Interactions and Legacy

Throughout their history, the Mogollon people interacted extensively with neighboring cultures, such as the Ancestral Puebloans (Anasazi) to the north and the Hohokam to the west. These interactions included trade, cultural exchange, and possibly intermarriage. The Mogollon's influence extended through their pottery, architectural styles, and agricultural practices, contributing to the cultural tapestry of the American Southwest.

Over time, environmental changes, resource pressures, and social factors led to the eventual decline and transformation of the Mogollon culture. By the mid-15th century, many Mogollon sites were abandoned, with their populations likely merging into other emerging cultural groups.

Today, the legacy of the Mogollon culture, including remains like the Cueva de los Muertos Chiquitos, continues to offer valuable insights into the lives and beliefs of these ancient peoples, enriching the understanding of prehistoric North America."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genetic continuity and change among the Indigenous peoples of California

Authors Nakatsuka N, Holguin B, Sedig J
Abstract

Before the colonial period, California harboured more language variation than all of Europe, and linguistic and archaeological analyses have led to many hypotheses to explain this diversity1. We report genome-wide data from 79 ancient individuals from California and 40 ancient individuals from Northern Mexico dating to 7,400-200 years before present (BP). Our analyses document long-term genetic continuity between people living on the Northern Channel Islands of California and the adjacent Santa Barbara mainland coast from 7,400 years BP to modern Chumash groups represented by individuals who lived around 200 years BP. The distinctive genetic lineages that characterize present-day and ancient people from Northwest Mexico increased in frequency in Southern and Central California by 5,200 years BP, providing evidence for northward migrations that are candidates for spreading Uto-Aztecan languages before the dispersal of maize agriculture from Mexico2-4. Individuals from Baja California share more alleles with the earliest individual from Central California in the dataset than with later individuals from Central California, potentially reflecting an earlier linguistic substrate, whose impact on local ancestry was diluted by later migrations from inland regions1,5. After 1,600 years BP, ancient individuals from the Channel Islands lived in communities with effective sizes similar to those in pre-agricultural Caribbean and Patagonia, and smaller than those on the California mainland and in sampled regions of Mexico.

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