Western and Northern Mexican Worlds: Communities, Landscapes, and Connections - Interactive Historical Atlas

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Western and Northern Mexican Worlds: Communities, Landscapes, and Connections

Sonoran foodways, peninsular and Pacific rock art, western settlements, and Bajío networks.

Explore twenty selective contexts across western and northern Mexico: early tools, farming and waterwork, rock-art landscapes, household construction and regional exchange. These histories are not merely a frontier or a passive extension of central Mexican states.

20
profiles in this release
1
regional contexts
1
language families
Interactive collection

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Showing all 20 profiles

Point markers show approximate public towns or distant institutional orientation only, sometimes far from the archaeological context. They never define territorial, ethnic, linguistic, cultural, political, religious, sovereignty, trade-route, hunting, grazing, farming, fishing or water-rights boundaries. They do not pinpoint burials, ancestral remains, sacred places, private land or vulnerable deposits; grant no access, digging, collecting, hunting or travel permission; and do not decide ownership or current safety. Shared orientation points are intentional, not multiple sites at one coordinate.

Western and northern Mexican contexts (orientation only)

Alta Vista and Chalchihuites built networks

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH uses Chalchihuites to compare archaeological contexts across a region; it is not a name for one known ancient electorate or people. The public interpretation proposes relationships between built forms and sky observation. These proposals cannot decide all social or linguistic identities.

Regional built-landscape and interpretive context First millennium CE within a broader regional sequence approximately 200–1100 CE Architecture, regional material comparisons and landscape-orientation studies
Reference town or regional context
Chalchihuites, Zacatecas (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Boca de Potrerillos: rock art, evidence, and care

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH's landscape interpretation combines rock art with other archaeological traces. Association requires checking rather than one date for all marks. The conservation study examines human damage and prevention in Nuevo León; public familiarity is not permission to touch or alter surfaces.

Rock-art landscape and conservation context Multiple Holocene contexts; individual rock-art dates remain evidence-specific Carved surfaces, associated archaeological materials and conservation studies
Reference town or regional context
Monterrey, Nuevo León (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Cañada de la Virgen: Laja architecture and interpretation

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH's summaries assign different intervals to prominence and broader activity. Such ranges should not become exact dates for every building. The public interpretation proposes sky-related planning. That proposal is distinct from proof of the language or membership of all ancient residents.

Valley architectural and interpretation-limit context Later first millennium–early second millennium CE; institutional ranges differ Built alignments, landscape study and public heritage interpretation
Reference town or regional context
San Miguel de Allende, Guanajuato (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Cerro de Trincheras: terraces and community work

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH distinguishes the hill settlement's late prominence from the longer span assigned to the Trincheras classification. The terrace interpretation concerns several activities, not a demonstrated military purpose for every retaining wall.

Terraced settlement and household context Main hill settlement approximately 1300–1450 CE; broader classifications have longer ranges Built terraces, activity areas, ceramics and modern heritage interpretation
Reference town or regional context
Trincheras, Sonora (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Cerro del Teúl: waterwork and long settlement sequences

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH describes different architectural episodes rather than one construction event or unchanged institution. The institutional account emphasizes the hill and its water setting; environmental context cannot prove territorial entitlement.

Long-lived hill settlement and regional-work context Early centuries CE–sixteenth century; later research and reception separate Architecture, water settings, regional materials and project documentation
Reference town or regional context
Teúl de González Ortega, Zacatecas (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

El Chanal: Colima communities and craft connections

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH describes plazas and ballcourt architecture, which record collective construction but not every participant's political status. The interpretation compares objects and imagery across regions. Similar motifs alone cannot identify a colony or all residents' beliefs.

Built settlement and regional-craft context Principal activity approximately 1100–1400 CE; earlier material treated separately Plazas, ballcourts, objects and research documentation
Reference town or regional context
Colima, Colima (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

El Cóporo and Tunal Grande settlement work

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH describes activity across different parts of the landscape, so prominent high buildings cannot stand for all residents. The interpretation discusses adobe and plant-based construction alongside stone. Preservation affects which kinds of labor remain visible.

Upland and lowland settlement-work context First millennium CE and early second-millennium transition; phase ranges qualified Building materials, rooms, slopes and regional comparisons
Reference town or regional context
Ocampo, Guanajuato (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

El Fin del Mundo: tools and revised early chronology

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

Sánchez and colleagues report tools associated with gomphothere remains; the excavated assemblage does not enumerate an early population. The earlier INAH account and the later calibrated study use different chronological presentations. Their numbers should not be combined into one undifferentiated age.

Early tool and faunal-association context Approximately 13,390 calibrated BP in the 2014 study; earlier than the rounded collection frame Excavated stone tools, faunal associations and calibrated dating
Reference town or regional context
Hermosillo, Sonora (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

El Opeño: early craft and chronological limits

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

Oliveros and de los Ríos reassess radiocarbon evidence. Dating selected samples is not a single date for every associated object. The mineralogical study examines worked materials and social interpretation; material identification alone cannot name all makers or users.

Early craft and sensitive funerary-evidence context Second millennium BCE and Formative comparisons; dated samples and older reused objects distinguished Radiocarbon assessment, mineralogical study and contextual artifact research
Reference town or regional context
Zamora, Michoacán (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Guachimontones and Teuchitlán built communities

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH describes built circular arrangements rather than an ancient population category. Similar layouts need not imply one state. The public interpretation places prominent complexes within a wider occupied landscape; monumental structures do not describe every household.

Circular-building and settlement-network context Late first millennium BCE and first millennium CE; individual complexes dated separately Built circular complexes, ceramics, landscape survey and household research
Reference town or regional context
Teuchitlán, Jalisco (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Ixtépete and Atemajac built landscapes

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH describes architecture with successive modifications; a visible façade is not a complete occupation history. The institutional discussion compares architectural forms with other regions. Style alone cannot decide residents' language or political allegiance.

Valley settlement and urban-pressure context Approximately 400–900 CE in institutional interpretations; construction phases differ Superimposed building phases, architecture and modern protection work
Reference town or regional context
Zapopan, Jalisco (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

La Campana: Colima urban life and waterwork

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH describes a built settlement with drainage and circulation spaces, providing evidence of labor beyond monumental display. The interpretation discusses earlier Capacha comparisons alongside later urban development. Early material does not date every building.

Urban and drainage-landscape context Multiple precolonial phases; principal urban activity approximately 100–600 CE in INAH's summary Built streets, drainage, platforms and regional chronological comparison
Reference town or regional context
Colima, Colima (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

La Ferrería: Guadiana households and waterwork

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH describes rooms and patios alongside water-management features, directing attention to construction and maintenance labor. The interpretation considers cultivated foods together with hunting, fishing and gathering; one subsistence label cannot describe every household.

Valley settlement and household-work context Approximately 600–1350 CE; named phases and published intervals vary House groups, patios, drainage and ceramic comparisons
Reference town or regional context
Durango, Durango (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

La Playa: farming, water, and dated sequences

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The museum describes an INAH–Arizona project studying early agricultural communities; its research categories do not define a living people. The stratigraphic study separates sediment units from cultural associations. An old sediment age alone cannot date an irrigation feature.

Early farming and water-management context Early Agricultural and later contexts; sampled canals approximately 750–350 BCE and 50–250 CE Sediment stratigraphy, irrigation features and multiple dating techniques
Reference town or regional context
Trincheras, Sonora (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

La Quemada and Malpaso settlement networks

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH discusses built connections among settlements and resource-work areas. This atlas does not turn them into navigable routes or territorial boundaries. INAH distinguishes later identifications with Chicomóztoc from archaeological chronological work; the traditions are not neutral occupation records.

Regional settlement and political-scale context Approximately fourth–twelfth centuries CE; principal activity approximately 600–850 CE in INAH's interpretation Architecture, built connections, settlement survey and later historical interpretations
Reference town or regional context
Zacatecas, Zacatecas (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Las Labradas: Pacific carved landscapes and community care

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH distinguishes proposed carving chronologies from much earlier materials in the surrounding region; they are not interchangeable evidence. Survey evidence places the carved landscape within wider settlement histories. Aztatlán comparisons do not identify every participant's language.

Coastal rock-art and community-conservation context Multiple proposed carving phases; nearby early deposits dated separately Carved coastal stone, regional survey and conservation research
Reference town or regional context
Mazatlán, Sinaloa (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Los Toriles and Ixtlán del Río valley networks

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH describes restored plaza groups and buildings with different proposed roles; the displayed area is not the whole settlement. The interpretation names a wind-deity association for the circular building. Architectural analogy does not prove every resident's belief.

Valley settlement and built-political context Late precolonial contexts; buildings and earlier regional material require separate dating Plazas, circular architecture, building alterations and heritage documentation
Reference town or regional context
Ixtlán del Río, Nayarit (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Peralta: Lerma and Bajío settlement work

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH relates settlement to cultivated ground and nearby river resources; these are interpretations of livelihood, not water-rights rulings. The site record distinguishes investigated architectural groups from the whole occupied landscape; exposed precincts cannot represent every resident.

Floodplain settlement and labor context First millennium CE; institutional prominence ranges approximately 300–650 or 330–750 CE Terraces, rooms, patios, local materials and settlement documentation
Reference town or regional context
Abasolo, Guanajuato (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Plazuelas: Bajío households and carved plans

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

INAH's account includes rooms interpreted as household and food-work spaces, not only monumental architecture. The interpretation identifies architectural representations among the carvings. Their resemblance to buildings does not make them complete survey plans.

Settlement, household and carved-landscape context First millennium CE; published prominence intervals differ Built groups, domestic spaces and carved architectural representations
Reference town or regional context
Pénjamo, Guanajuato (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Western and northern Mexican contexts (orientation only)

Sierra de San Francisco: mural landscapes and living heritage

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

UNESCO recognizes a distributed rock-art landscape rather than a single settlement. Its legacy chronology is not a direct date for each panel. INAH's account relates paintings to archaeological and historical evidence; later descriptions cannot supply every maker's self-designation.

Rock-art landscape and stewardship context Multiple prehistoric painting episodes; published chronologies and associations differ Painted surfaces, archaeological associations and heritage documentation
Reference town or regional context
San Ignacio, Baja California Sur (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, cave-entrance, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, farming, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Evidence-first orientation

Evidence, terminology, and living authority

Six sourced notes distinguish geographic frames, classifications, chronological and preservation limits, foodways, source bias, and living institutions.

Regions are not peoples

This directory uses modern geographic frames to organize distinct histories. INPI/INALI explain their linguistic-grouping method; those categories are not 68 ancient states or a complete directory of current Indigenous governments. Chichimeca requires an attributed historical setting, not a timeless racial meaning.

Materials, languages, and social scale

El Opeño's reused-object study shows why an object's age differs from the date of its later setting. Pottery, rock art, circular buildings and labels such as Capacha, Teuchitlán or Chalchihuites cannot recover all languages or define one people.

Dates and preservation

La Playa's canal study compares different dating methods and activity episodes. Calibrated BP, radiocarbon BP and BCE/CE cannot be exchanged without explanation. Rock-art conservation research also shows that surviving surfaces are a damaged and selective archive, not a complete social record.

Labor and local agency

The La Playa and Las Labradas studies address different settings: waterwork and farming, and coastal heritage with living community conditions. Gathering, fishing, hunting, craft, household labor, exchange, dependency, slavery or coercion where evidenced require local support, not a model of passive frontier peoples.

Origin stories and outside accounts

INAH separates La Quemada's dated sequence from much later origin-related identifications. Missionary and colonial descriptions, monumental interpretations and demographic estimates need dates and viewpoints. Neither later traditions nor a label such as Chicomóztoc can replace archaeological association checks.

Living authority and protected landscapes

The public Indigenous catalog concerns modern institutions, while World Heritage documentation addresses a rock-art landscape. Neither adjudicates ancient-to-modern descent. Community authority and heritage care remain distinct from archaeological inference; coarse town markers provide no panel locations, access rights or collecting permission.

  1. C1 Atlas de los Pueblos Indígenas de México · Instituto Nacional de los Pueblos Indígenas and Instituto Nacional de Lenguas Indígenas
  2. C2 Catálogo Nacional de Pueblos y Comunidades Indígenas y Afromexicanas · Instituto Nacional de los Pueblos Indígenas
  3. C3 Multitechnique dating of earthen irrigation canals at the La Playa site, Sonora, Mexico · Rachel Cajigas, Jay Quade and Tammy Rittenour; Geoarchaeology, University of Arizona research record
  4. C4 El pasado del pasado. Artefacto prehistórico en una tumba de El Opeño, Michoacán · Arturo Oliveros and Gianfranco Cassiano; Arqueología 29, INAH
  5. C5 El impacto del bienestar social en la conservación de los bienes de interés cultural. Sitio arqueológico de Las Labradas y la comunidad de la Chicayota · Sarahí Tirado Osuna; CR. Conservación y Restauración 10, INAH
  6. C6 Nadie cuida lo que no conoce: acciones de conservación para revertir el impacto antrópico en sitios rupestres en Nuevo León · Sandra Cruz Flores, Adriana Castillo Bejero and Anacaren Morales Ortiz; CR. Conservación y Restauración, INAH
  7. C7 La Quemada · Instituto Nacional de Antropología e Historia (INAH)
  8. C8 Rock Paintings of the Sierra de San Francisco · UNESCO World Heritage Centre
Read the data carefully

A selective regional collection, not a people census

This editorial release contains 20 profiles. Twenty selective contexts, not a census of all places, peoples or languages. Existing Paquimé, Cuarenta Casas and Tzintzuntzan profiles are linked rather than duplicated. Living Indigenous peoples retain their own names, institutions and histories; archaeological labels cannot decide legal recognition or membership. Sonora, Baja California, Nayarit, Jalisco, Michoacán, Colima, Zacatecas, Durango, Guanajuato and Nuevo León are modern orientation labels, not ancient territories.

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