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Portrait reconstruction of DA20
Ancient Individual

A man buried in Kazakhstan in the Medieval era

DA20
366 BCE - 176 BCE
Male
Nomadic Kazakhstan
Kazakhstan
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

DA20

Date Range

366 BCE - 176 BCE

Biological Sex

Male

mtDNA Haplogroup

C4a1a-a

Y-DNA Haplogroup

Q-F15008

Cultural Period

Nomadic Kazakhstan

Chapter II

Place

Where this individual was discovered

Country Kazakhstan
Locality Tian Shan. Central Steppe
Coordinates 51.6397, 74.6719
Chapter III

Time

When this individual lived in the broader context of human history

DA20 366 BCE - 176 BCE
Chapter IV

Story

The narrative of this ancient life

Kazakhstan’s nomadic history, particularly involving Turkic nomadic cultures, is a rich tapestry intricately woven with influences from numerous nomadic tribes that have traversed its expansive steppes over centuries. Among these, the Huns and the Sarmatians are pivotal in understanding the early and medieval histories of what is now Kazakhstan.

Early Nomadic Influences

  1. Huns:

    • The Huns were a confederation of Eurasian nomadic tribes that emerged prominently in the 4th century AD. They are often associated with the great migrations that contributed to the fall of the Western Roman Empire.
    • In the context of Kazakhstan, the Huns are mainly recognized for their role in the early Turkic movements. They were adept horsemen, known for their mounted archery skills, which facilitated their swift movement across the vast steppes.
    • Their presence contributed substantially to the formation of the Turkic identity, influencing military tactics, culture, and societal organization within the nomadic societies of Central Asia.
  2. Sarmatians:

    • Predating the Huns, the Sarmatians were an Iranian-speaking group of nomadic tribes who dominated the Pontic-Caspian steppe from around the 5th century BC to the 4th century AD.
    • The Sarmatians played a crucial role in the cultural and genetic landscape of the region. Known for their prowess in trade and warfare, they influenced the tribal configurations that would later be pivotal in the formation of Turkic nomadic groups.
    • They practiced a highly mobile form of pastoralism, emphasizing the importance of livestock, particularly horses, in their economy and culture.

Turkic Nomadic Era

  1. Köktürks (Göktürks):

    • Beginning in the 6th century, the Köktürks were central to Kazakhstan’s early Turkic history. They were among the first to establish a recognizable Turkic empire, exerting influence across Central Asia.
    • The Köktürks significantly contributed to the culture, introducing the Old Turkic script, which facilitated an early form of written communication and helped consolidate the Turkic identity.
    • Their society was structured around clan-based units, with a heavily militarized culture emphasizing raids and conquests, which were supported by complex alliance systems with other nomadic tribes and sedentary states.
  2. The Uighurs and Other Turkic Tribes:

    • Following the decline of the Köktürks, other Turkic groups such as the Uighurs, Karluks, and Oghuz began to exert influence over Kazakhstan's steppes.
    • These tribes continued the tradition of pastoral nomadism, but over time many adopted aspects of sedentary life, engaging more intensively in trade and later Islamization.
  3. Cultural and Economic Practices:

    • The Turkic nomadic culture was marked by its adaptability. Livestock breeding, especially of horses, sheep, and camels, was central to their economy.
    • Trade routes like the Silk Road facilitated cultural exchange and economic prosperity, linking nomadic tribes to distant civilizations such as China, Persia, and Europe.
    • Socially, these nomadic societies were stratified but allowed for relative mobility based on merit, particularly within the warrior classes.

Interactions and Legacy

  1. Inter-tribal and External Interactions:

    • The Turkic nomads of Kazakhstan engaged in a complex web of alliances and conflicts with neighboring tribes, such as the Mongols, Persians, and later the Russians.
    • These interactions were essential in shaping regional power dynamics and cultural exchanges, leading to a rich biodiversity of cultural practices, languages, and religious beliefs.
  2. Impact of Islam:

    • From the 8th century onwards, Islam began to spread among the Turkic tribes, gradually becoming a unifying factor. It heavily influenced their legal systems, art, and architecture, while still intertwining with pre-existing shamanistic and Tengrist beliefs.
  3. Modern Legacy:

    • The nomadic cultures of Kazakhstan have left an indelible impact on the country's identity. Many traditions, such as music, oral literature, and the importance of horses, continue to hold symbolic and practical significance in modern Kazakh society.

Conclusion

The era of Turkic nomadic culture in Kazakhstan is characterized by its vibrant and dynamic history, shaped by diverse tribal interactions and external influences. It laid the foundations for the cultural and ethnic identity of modern Kazakhstan, with the resilience, adaptability, and rich traditions of these nomadic peoples still echoing across the Kazakh steppes today.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

137 ancient human genomes from across the Eurasian steppes

Authors Damgaard PB, Marchi N, Rasmussen S
Abstract

For thousands of years the Eurasian steppes have been a centre of human migrations and cultural change. Here we sequence the genomes of 137 ancient humans (about 1× average coverage), covering a period of 4,000 years, to understand the population history of the Eurasian steppes after the Bronze Age migrations. We find that the genetics of the Scythian groups that dominated the Eurasian steppes throughout the Iron Age were highly structured, with diverse origins comprising Late Bronze Age herders, European farmers and southern Siberian hunter-gatherers. Later, Scythians admixed with the eastern steppe nomads who formed the Xiongnu confederations, and moved westward in about the second or third century BC, forming the Hun traditions in the fourth-fifth century AD, and carrying with them plague that was basal to the Justinian plague. These nomads were further admixed with East Asian groups during several short-term khanates in the Medieval period. These historical events transformed the Eurasian steppes from being inhabited by Indo-European speakers of largely West Eurasian ancestry to the mostly Turkic-speaking groups of the present day, who are primarily of East Asian ancestry.

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